Samuel Beckett and the question of God in Waiting for Godot

Fiction & Literature, Literary Theory & Criticism, British
Cover of the book Samuel Beckett and the question of God in Waiting for Godot by Patricia Patkovszky, GRIN Verlag
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Patricia Patkovszky ISBN: 9783638555739
Publisher: GRIN Verlag Publication: October 16, 2006
Imprint: GRIN Verlag Language: English
Author: Patricia Patkovszky
ISBN: 9783638555739
Publisher: GRIN Verlag
Publication: October 16, 2006
Imprint: GRIN Verlag
Language: English

Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 1,3, Humboldt-University of Berlin (Department of English and American Studies), course: 20th - Century Drama, 12 entries in the bibliography, language: English, abstract: On 5 January 1953 'Waiting for Godot' challenged its first theaters audience with a never seen dramatic work of art, radically different from anything shown before, the title 'referring ironically to the nonappearance of the person awaited so faithfully by the two main protagonists'. Before Beckett, drama was synonymous with action: a plot in which barely anything happens was inconceivable. Beckett is the first dramatist to focus exclusively on the act of waiting and to make this into his dominant metaphor for existence. He, at he same time, expects his audience to share that experience of waiting with Estragon and Vladimir. As Martin Esslin pointed out in 1961: 'Beckett is trying to capture the basic experience of being 'in the world', having been thrust into it without a by-your-leave, and having, somehow, to come to terms with 'being there', 'Dasein' itself, in Heidegger's sense'. Vladimir and Estragon, two tramps, are the main characters of the play. They perform on an empty stage, marked only by a single tree and a low mound, waiting for the appearance of a mysterious character named Godot. Two other men, Pozzo and Lucky, master and servant, turn up and stay with them for a while. To pass their time, they discuss their bodily handicaps, their non-fitting clothes and episodes of their life together as well as questions of theology. Godot, however, never comes; but a boy delivers the message, that he will be there the next day. Vladimir and Estragon consider leaving and even committing suicide, but they fail in doing so. Nearly the same events take place during the second act. Godot never comes and the story kind of repeats itself. Since the first performance of the play people have asked themselves: Who is Godot? Why wait for him? Why is there a Waiting for Godot? Godot... Godot... Is Godot hope? Life? A new beginning? Or death and salvation? Or is he maybe God himself? And then why does he not come? Is God dead? Lies the real catastrophe in his promise? My work therefore shall have a short look at Beckett's religious background, his relationship with religion and god; as well as the religious motives in Waiting for Godot and the question of whether Godot is God or not.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 1,3, Humboldt-University of Berlin (Department of English and American Studies), course: 20th - Century Drama, 12 entries in the bibliography, language: English, abstract: On 5 January 1953 'Waiting for Godot' challenged its first theaters audience with a never seen dramatic work of art, radically different from anything shown before, the title 'referring ironically to the nonappearance of the person awaited so faithfully by the two main protagonists'. Before Beckett, drama was synonymous with action: a plot in which barely anything happens was inconceivable. Beckett is the first dramatist to focus exclusively on the act of waiting and to make this into his dominant metaphor for existence. He, at he same time, expects his audience to share that experience of waiting with Estragon and Vladimir. As Martin Esslin pointed out in 1961: 'Beckett is trying to capture the basic experience of being 'in the world', having been thrust into it without a by-your-leave, and having, somehow, to come to terms with 'being there', 'Dasein' itself, in Heidegger's sense'. Vladimir and Estragon, two tramps, are the main characters of the play. They perform on an empty stage, marked only by a single tree and a low mound, waiting for the appearance of a mysterious character named Godot. Two other men, Pozzo and Lucky, master and servant, turn up and stay with them for a while. To pass their time, they discuss their bodily handicaps, their non-fitting clothes and episodes of their life together as well as questions of theology. Godot, however, never comes; but a boy delivers the message, that he will be there the next day. Vladimir and Estragon consider leaving and even committing suicide, but they fail in doing so. Nearly the same events take place during the second act. Godot never comes and the story kind of repeats itself. Since the first performance of the play people have asked themselves: Who is Godot? Why wait for him? Why is there a Waiting for Godot? Godot... Godot... Is Godot hope? Life? A new beginning? Or death and salvation? Or is he maybe God himself? And then why does he not come? Is God dead? Lies the real catastrophe in his promise? My work therefore shall have a short look at Beckett's religious background, his relationship with religion and god; as well as the religious motives in Waiting for Godot and the question of whether Godot is God or not.

More books from GRIN Verlag

Cover of the book Glück, Kunst und Lebensführung und der Sinn des Lebens als Themen in Tolstois Erzählung 'Luzern' by Patricia Patkovszky
Cover of the book Selbstlernkurse für Arabisch als Fremdsprache by Patricia Patkovszky
Cover of the book Galileo Galilei. Symbolfigur für die Unterdrückung der Wissenschaften durch die Kirche by Patricia Patkovszky
Cover of the book Charisma in der Fundamentalismusstudie von Martin Riesebrodt by Patricia Patkovszky
Cover of the book Bewegte Schule - Bewegung als Prinzip schulischen Lernens und Lebens by Patricia Patkovszky
Cover of the book Soziale Netzwerke. Theorie und Methodik der modernen soziologischen Netzwerkanalyse. by Patricia Patkovszky
Cover of the book Familien mit schwerbehinderten Kindern by Patricia Patkovszky
Cover of the book Das Problem der »Realität« der Zeit in Peter Bieris »Zeit und Zeiterfahrung« by Patricia Patkovszky
Cover of the book Auswertung Sozialpraktikum - Arlington Montessori USA - by Patricia Patkovszky
Cover of the book 'Das sogenannte Böse' nach Konrad Lorenz by Patricia Patkovszky
Cover of the book Advance Directives under Germany's Civil Code in a Comparative Context by Patricia Patkovszky
Cover of the book Die Bedeutung der Eigenkapitalquote bei der Bonitätsbeurteilung by Patricia Patkovszky
Cover of the book 'Fewrige Pfeile des Teufels' - Melancholie und religiöse Anfechtung im Luthertum des 16. Jahrhunderts by Patricia Patkovszky
Cover of the book Slaves & agency by Patricia Patkovszky
Cover of the book Scopes in drahtlosen Sensornetzwerken by Patricia Patkovszky
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy