Mulatto Womanhood and Literary Traditions in Nella Larsen's 'Passing'

Nonfiction, Entertainment, Drama, Anthologies
Cover of the book Mulatto Womanhood and Literary Traditions in Nella Larsen's 'Passing' by Kathrin Hoffmann, GRIN Verlag
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Kathrin Hoffmann ISBN: 9783656616474
Publisher: GRIN Verlag Publication: March 17, 2014
Imprint: GRIN Verlag Language: English
Author: Kathrin Hoffmann
ISBN: 9783656616474
Publisher: GRIN Verlag
Publication: March 17, 2014
Imprint: GRIN Verlag
Language: English

Seminar paper from the year 2013 in the subject American Studies - Literature, grade: 1,3, Free University of Berlin, language: English, abstract: The 1850 United States Census offered for the first time three options in the category of color: In addition to 'white' and 'black,' the option of 'mulatto' was introduced (Douglas and Yates 44). The idea for this inclusion was forwarded by the northern states of the U.S. as the South was not keen on acknowledging any mixing of the races: A mulatto or mulatta is a child born to one white and one black parent. During slavery, thousands of mulatto children were born to slave mothers and white free men, most often the masters of the women. Due to the one-drop rule (which classified anyone with as little as one drop of African blood as black), these children inherited the race and status from their mothers.In the 1920s, when the author Nella Larsen came to fame, the 'color line' between black and white Americans was drawn more sharply than ever before (cf. Kaplan xv). As mulattoes and mulattas can be of a very light complexion, they are predestined to 'pass' for white. This means that they can cross the constructed color line and live as white people. There are various, widely differing, guesses as to how many mulatto and black people passed in the late 1920s: The numbers range from 5,000 people in the U.S.each year to 75,000 people in only one city per day (cf. Kaplan xv). The concept of passing created two distinct feelings. The fact that people could simply assume another racial identity created fascination, on the one hand, and terror, on the other hand. The two protagonists of Nella Larsen'sPassing (1929), Irene and Clare, are mulattas. Though they have grown up together, they have made different choices and lead different lives: Clare has passed for white formany years, whereas Irene has stayed within the black community.A detailed comparison shows that these two women do not only represent different options for mulatto people, but that they also share characteristics. As far as character types are concerned, Clare represents the tragic mulatta. Yet Larsen puts forth a revision of this literary tradition and character type. Irene exemplifies the moral black bourgeoisie, though it becomes evident that Larsen distances herself from Irene and the black bourgeoisie's morals and ethics. Irene, in addition, also possesses tragic elements. Despite representing different character types, both Irene and Clare are the literary descendants of Iola Leroy, title character of Frances Ellen Watkins Harper's novel Iola Leroy; or, Shadows Uplifted.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Seminar paper from the year 2013 in the subject American Studies - Literature, grade: 1,3, Free University of Berlin, language: English, abstract: The 1850 United States Census offered for the first time three options in the category of color: In addition to 'white' and 'black,' the option of 'mulatto' was introduced (Douglas and Yates 44). The idea for this inclusion was forwarded by the northern states of the U.S. as the South was not keen on acknowledging any mixing of the races: A mulatto or mulatta is a child born to one white and one black parent. During slavery, thousands of mulatto children were born to slave mothers and white free men, most often the masters of the women. Due to the one-drop rule (which classified anyone with as little as one drop of African blood as black), these children inherited the race and status from their mothers.In the 1920s, when the author Nella Larsen came to fame, the 'color line' between black and white Americans was drawn more sharply than ever before (cf. Kaplan xv). As mulattoes and mulattas can be of a very light complexion, they are predestined to 'pass' for white. This means that they can cross the constructed color line and live as white people. There are various, widely differing, guesses as to how many mulatto and black people passed in the late 1920s: The numbers range from 5,000 people in the U.S.each year to 75,000 people in only one city per day (cf. Kaplan xv). The concept of passing created two distinct feelings. The fact that people could simply assume another racial identity created fascination, on the one hand, and terror, on the other hand. The two protagonists of Nella Larsen'sPassing (1929), Irene and Clare, are mulattas. Though they have grown up together, they have made different choices and lead different lives: Clare has passed for white formany years, whereas Irene has stayed within the black community.A detailed comparison shows that these two women do not only represent different options for mulatto people, but that they also share characteristics. As far as character types are concerned, Clare represents the tragic mulatta. Yet Larsen puts forth a revision of this literary tradition and character type. Irene exemplifies the moral black bourgeoisie, though it becomes evident that Larsen distances herself from Irene and the black bourgeoisie's morals and ethics. Irene, in addition, also possesses tragic elements. Despite representing different character types, both Irene and Clare are the literary descendants of Iola Leroy, title character of Frances Ellen Watkins Harper's novel Iola Leroy; or, Shadows Uplifted.

More books from GRIN Verlag

Cover of the book Die verschiedenen Feedbackmöglichkeiten für das motorische Lernen by Kathrin Hoffmann
Cover of the book Bundes- und Landesnaturschutzgesetze in Deutschland by Kathrin Hoffmann
Cover of the book Welche durch die Perestrojka entstandenen Schwierigkeiten förderten den Rechtsextremismus in Russland? by Kathrin Hoffmann
Cover of the book Labordiagnostik in der Rehabilitation - Ein Querschnitt durch die apparative Diagnostik by Kathrin Hoffmann
Cover of the book Anteilserwerb zur Sanierung by Kathrin Hoffmann
Cover of the book Literaturverfilmungen - Adaption oder unabhängige Kunst? Eine vergleichende Analyse von Camilo José Celas Roman 'La Colmena' und seiner Verfilmung durch Mario Camus by Kathrin Hoffmann
Cover of the book Brutalität, Maskerade und Dominanz - über das unterschiedliche Verhalten der Frauen in Petronius' Satyricon reliquiae by Kathrin Hoffmann
Cover of the book Personalentwicklung by Kathrin Hoffmann
Cover of the book Kapitalschutz und Cash Pooling. Wirtschaftliche Grundlagen und rechtliche Qualifikationen by Kathrin Hoffmann
Cover of the book Schreiben lernen, aber wie? Vergleichende Analyse des traditionellen Schreibenlernens und der Methode des 'Lesen durch Schreiben' by Kathrin Hoffmann
Cover of the book Stand der familienbezogenen Pflegeforschung zum Themenschwerpunkt 'Eltern kranker Kinder' by Kathrin Hoffmann
Cover of the book Global Governance und globale Friedens- und Umweltpolitik by Kathrin Hoffmann
Cover of the book WAP, Wertstrom als Projektgrundlage. Eine prozessorientierte ERP-Einführung (Enterprise Resource Planning Systems) by Kathrin Hoffmann
Cover of the book Elemente der Ideenlehre in Platons Phaidon by Kathrin Hoffmann
Cover of the book Gnosis - Welche Bedeutung kann oder muss der Gnosis zugetragen werden, in Anbetracht der heutigen Zeit und im Zusammenhang mit der Bibel? by Kathrin Hoffmann
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy