Intimate Outsiders

The Harem in Ottoman and Orientalist Art and Travel Literature

Nonfiction, Social & Cultural Studies, Social Science, Gender Studies, Women&
Cover of the book Intimate Outsiders by Mary Roberts, Nicholas Thomas, Duke University Press
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Mary Roberts, Nicholas Thomas ISBN: 9780822390459
Publisher: Duke University Press Publication: December 10, 2007
Imprint: Duke University Press Books Language: English
Author: Mary Roberts, Nicholas Thomas
ISBN: 9780822390459
Publisher: Duke University Press
Publication: December 10, 2007
Imprint: Duke University Press Books
Language: English

Until now, the notion of a cross-cultural dialogue has not figured in the analysis of harem paintings, largely because the Western fantasy of the harem has been seen as the archetype for Western appropriation of the Orient. In Intimate Outsiders, the art historian Mary Roberts brings to light a body of harem imagery that was created through a dynamic process of cultural exchange. Roberts focuses on images produced by nineteenth-century European artists and writers who were granted access to harems in the urban centers of Istanbul and Cairo. As invited guests, these Europeans were “intimate outsiders” within the women’s quarters of elite Ottoman households. At the same time, elite Ottoman women were offered intimate access to European culture through their contact with these foreign travelers.

Roberts draws on a range of sources, including paintings, photographs, and travelogues discovered in archives in Britain, Turkey, Egypt, and Denmark. She rethinks the influential harem works of the realist painter John Frederick Lewis, a British artist living in Cairo during the 1840s, whose works were granted an authoritative status by his British public despite the actual limits of his insider knowledge. Unlike Lewis, British women were able to visit Ottoman harems, and from the mid-nineteenth century on they did so in droves. Writing about their experiences in published travelogues, they undermined the idea that harems were the subject only of male fantasies. The elite Ottoman women who orchestrated these visits often challenged their guests’ misapprehensions about harem life, and a number of them exercised power as patrons, commissioning portraits from European artists. Their roles as art patrons defy the Western idea of the harem woman as passive odalisque.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Until now, the notion of a cross-cultural dialogue has not figured in the analysis of harem paintings, largely because the Western fantasy of the harem has been seen as the archetype for Western appropriation of the Orient. In Intimate Outsiders, the art historian Mary Roberts brings to light a body of harem imagery that was created through a dynamic process of cultural exchange. Roberts focuses on images produced by nineteenth-century European artists and writers who were granted access to harems in the urban centers of Istanbul and Cairo. As invited guests, these Europeans were “intimate outsiders” within the women’s quarters of elite Ottoman households. At the same time, elite Ottoman women were offered intimate access to European culture through their contact with these foreign travelers.

Roberts draws on a range of sources, including paintings, photographs, and travelogues discovered in archives in Britain, Turkey, Egypt, and Denmark. She rethinks the influential harem works of the realist painter John Frederick Lewis, a British artist living in Cairo during the 1840s, whose works were granted an authoritative status by his British public despite the actual limits of his insider knowledge. Unlike Lewis, British women were able to visit Ottoman harems, and from the mid-nineteenth century on they did so in droves. Writing about their experiences in published travelogues, they undermined the idea that harems were the subject only of male fantasies. The elite Ottoman women who orchestrated these visits often challenged their guests’ misapprehensions about harem life, and a number of them exercised power as patrons, commissioning portraits from European artists. Their roles as art patrons defy the Western idea of the harem woman as passive odalisque.

More books from Duke University Press

Cover of the book Revolution in the Andes by Mary Roberts, Nicholas Thomas
Cover of the book Now Is the Time! by Mary Roberts, Nicholas Thomas
Cover of the book The Great Enterprise by Mary Roberts, Nicholas Thomas
Cover of the book Racial Revolutions by Mary Roberts, Nicholas Thomas
Cover of the book Reel World by Mary Roberts, Nicholas Thomas
Cover of the book Ethnography in Unstable Places by Mary Roberts, Nicholas Thomas
Cover of the book Race on the Line by Mary Roberts, Nicholas Thomas
Cover of the book From the Grassroots to the Supreme Court by Mary Roberts, Nicholas Thomas
Cover of the book Breast Cancer Recurrence and Advanced Disease by Mary Roberts, Nicholas Thomas
Cover of the book The Beaches Are Moving by Mary Roberts, Nicholas Thomas
Cover of the book Financial Missionaries to the World by Mary Roberts, Nicholas Thomas
Cover of the book Citizens, Experts, and the Environment by Mary Roberts, Nicholas Thomas
Cover of the book Living with Florida’s Atlantic Beaches by Mary Roberts, Nicholas Thomas
Cover of the book Cycles of Conflict, Centuries of Change by Mary Roberts, Nicholas Thomas
Cover of the book The Real Hiphop by Mary Roberts, Nicholas Thomas
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy