Comments on Father Reniero Cantalamessa’s (2016) Fourth Advent Sermon

Nonfiction, Religion & Spirituality, Theology, Christianity
Cover of the book Comments on Father Reniero Cantalamessa’s (2016) Fourth Advent Sermon by Razie Mah, Razie Mah
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Razie Mah ISBN: 9781942824299
Publisher: Razie Mah Publication: February 11, 2017
Imprint: Smashwords Edition Language: English
Author: Razie Mah
ISBN: 9781942824299
Publisher: Razie Mah
Publication: February 11, 2017
Imprint: Smashwords Edition
Language: English

Father Raniero Cantalamessa’s fourth advent sermon (2016) concerns Mary in regards to Christmas. Mary is implicated in the physical birth of Jesus, in the entrance of the eternal one God into the here-and-now, and in the founding of the Church. She is a Mother of God, whose submission to God opened the way for God to enter time.
The category-based nested form re-articulates Cantalamessa’s points. Eternity is more than the continual presence of the here-and-now. The incarnation of one eternal God is a unique event that orders time. Two nested forms describe the incarnation. Also, two nested forms portray Mary’s submission.
Creation and the incarnation share a similar category-based structure. This structure associates with the meaning underlying the word “religion”. Social construction develops over time, as understanding matures. A scholastic expression of this social construction is the metaphor of the three births of Jesus, celebrated in three different masses on Christmas.
The meaning of the incarnation includes a historic mystery, its extension into the continuing present, and an eternal divine presence. A category-based nested form models each inclusion. The forms integrate into an interscope.
A circulation occurs among actualities in this interscope. Mary’s sanctity and submission flows upwards to the Father. Mary is human. The Father is divine. The divine fire and love flows from the eternal relation to Jesus. Jesus is both human and divine. The Church and the believer are nourished through this circulation.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Father Raniero Cantalamessa’s fourth advent sermon (2016) concerns Mary in regards to Christmas. Mary is implicated in the physical birth of Jesus, in the entrance of the eternal one God into the here-and-now, and in the founding of the Church. She is a Mother of God, whose submission to God opened the way for God to enter time.
The category-based nested form re-articulates Cantalamessa’s points. Eternity is more than the continual presence of the here-and-now. The incarnation of one eternal God is a unique event that orders time. Two nested forms describe the incarnation. Also, two nested forms portray Mary’s submission.
Creation and the incarnation share a similar category-based structure. This structure associates with the meaning underlying the word “religion”. Social construction develops over time, as understanding matures. A scholastic expression of this social construction is the metaphor of the three births of Jesus, celebrated in three different masses on Christmas.
The meaning of the incarnation includes a historic mystery, its extension into the continuing present, and an eternal divine presence. A category-based nested form models each inclusion. The forms integrate into an interscope.
A circulation occurs among actualities in this interscope. Mary’s sanctity and submission flows upwards to the Father. Mary is human. The Father is divine. The divine fire and love flows from the eternal relation to Jesus. Jesus is both human and divine. The Church and the believer are nourished through this circulation.

More books from Razie Mah

Cover of the book The First Primer on the Organization Tier by Razie Mah
Cover of the book Comments on Carlos Blanco-Perez's Essay (2018) "On the Principles of a Social Theory" by Razie Mah
Cover of the book Comments on Boris Hennig's Essay (2008) "Substance, Reality and Distinctness" by Razie Mah
Cover of the book Comments on Matthew Minerd’s Essay (2019) "Thomism and the Formal Object of Logic" by Razie Mah
Cover of the book Comments on Stephen Greenblatt’s Book (2017) The Rise and Fall of Adam and Eve by Razie Mah
Cover of the book Comments on George Weigel’s Book (2007) Faith, Reason and the War against Jihadism by Razie Mah
Cover of the book A Primer on Implicit and Explicit Abstraction by Razie Mah
Cover of the book Comments on James Madden’s Essay (2017) A Thomistic Theory of Intentionality by Razie Mah
Cover of the book Comments on Joseph Carroll’s Chapter (2018) "Evolutionary Literary Theory" by Razie Mah
Cover of the book Comments on Miguel Espinoza's Essay (2012) "Physics and the Intelligibility of Nature" by Razie Mah
Cover of the book Comments on “A Bio-Cultural-Historical Approach to the Study of Development (2016)” by Razie Mah
Cover of the book Comments on Robert Berwick and Noam Chomsky's Book (2016) Why Only Us? by Razie Mah
Cover of the book Comments on Original Sin and Original Death: Romans 5:12-19 by Razie Mah
Cover of the book Comments on Joshua Lee Harris’s Essay (2017) Analogy in Aquinas by Razie Mah
Cover of the book Comments on Thomas Hobbes Book (1651) The Leviathan Part 1 by Razie Mah
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy