Traces of a Hidden Tradition in Masonry and Medieval Mysticism
Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
| Author: | Isabel Cooper-Oakley | ISBN: | 9781465546999 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Isabel Cooper-Oakley |
| ISBN: | 9781465546999 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
THE series of sketches which are now brought together appeared originally as detached articles in the pages of the Theosophical Review, written, however, with the object of demonstrating to students of Theosophy that a definite design could be traced beneath the apparently disconnected mystic doctrines held by the many occult brotherhoods, heretic sects and mystic associations which cluster so thickly together as we glance along the historical by-ways of religious thought during the Middle Ages. That object becomes clearer when they appear as they do now in closer juxtaposition. To those who wish to understand the reason of this steady recurrence of mystic tradition in every century, these studies may be of some use. They will serve as literary landmarks to guide the seeker to those distant sources whence flow faint echoes of divine truths—the heritage of the divine human race; truths that bring dim memories to the soul which are its highest impulse, and give the clue that guides it to the inner "science of the soul"—the mystic quest of all the saints, and the hidden truth that all religions have tried to teach, and which only a few in each religion have ever realized. Mystics, visionaries, dreamers of vain dreams have been the names which the scoffers have always thrown at those who counted the world as nought compared with the treasure of the unseen life, and who devoted their lives to this divine science, and tried to reach an understanding of its laws. And as we trace out the records of the past it will be clearly seen that the Theosophical development is but another link in a wondrous chain of mystic teaching which stretches far back into the night of time. Such a claim must be proved and its pretensions shown to be accurate, but it is only by careful researches in the historical dust-bins of the middle-ages that these data can be disinterred, and the chain of evidence rendered complete. Then it becomes evident that Theosophy is that glorious wisdom-religion which includes in its scope all religions and all philosophies
THE series of sketches which are now brought together appeared originally as detached articles in the pages of the Theosophical Review, written, however, with the object of demonstrating to students of Theosophy that a definite design could be traced beneath the apparently disconnected mystic doctrines held by the many occult brotherhoods, heretic sects and mystic associations which cluster so thickly together as we glance along the historical by-ways of religious thought during the Middle Ages. That object becomes clearer when they appear as they do now in closer juxtaposition. To those who wish to understand the reason of this steady recurrence of mystic tradition in every century, these studies may be of some use. They will serve as literary landmarks to guide the seeker to those distant sources whence flow faint echoes of divine truths—the heritage of the divine human race; truths that bring dim memories to the soul which are its highest impulse, and give the clue that guides it to the inner "science of the soul"—the mystic quest of all the saints, and the hidden truth that all religions have tried to teach, and which only a few in each religion have ever realized. Mystics, visionaries, dreamers of vain dreams have been the names which the scoffers have always thrown at those who counted the world as nought compared with the treasure of the unseen life, and who devoted their lives to this divine science, and tried to reach an understanding of its laws. And as we trace out the records of the past it will be clearly seen that the Theosophical development is but another link in a wondrous chain of mystic teaching which stretches far back into the night of time. Such a claim must be proved and its pretensions shown to be accurate, but it is only by careful researches in the historical dust-bins of the middle-ages that these data can be disinterred, and the chain of evidence rendered complete. Then it becomes evident that Theosophy is that glorious wisdom-religion which includes in its scope all religions and all philosophies
