Author: | Anab Whitehouse | ISBN: | 9780463183311 |
Publisher: | Anab Whitehouse | Publication: | October 22, 2018 |
Imprint: | Smashwords Edition | Language: | English |
Author: | Anab Whitehouse |
ISBN: | 9780463183311 |
Publisher: | Anab Whitehouse |
Publication: | October 22, 2018 |
Imprint: | Smashwords Edition |
Language: | English |
The material in the 'Nature of the Sufi Path' consists of 70 commentaries on a book entitled 'Sufism: A Short Introduction' by Professor William C. Chittick. Many, if not most, of the paragraphs that comprise the 163 pages (preface plus text) of Professor Chittick’s book contain problems, errors, misleading statements, and/or incorrect understandings concerning Islam, in general, and the Sufi path, in particular. This is both surprising and disturbing since the author is someone who, apparently, enjoys a considerable reputation in North America -- and, perhaps, elsewhere in the world -- as an expert on, and scholar of, the Sufi mystical tradition. I do not claim that what I say in this book is a definitive, exhaustive, ‘incapable-of-being-improved-upon’ treatment of the Sufi path. Rather, my hope is that the present book might move a person closer to the truth concerning the nature of that path than Professor Chittick’s aforementioned introduction to Sufism does and, as such, would represent an improvement over his work.
The material in the 'Nature of the Sufi Path' consists of 70 commentaries on a book entitled 'Sufism: A Short Introduction' by Professor William C. Chittick. Many, if not most, of the paragraphs that comprise the 163 pages (preface plus text) of Professor Chittick’s book contain problems, errors, misleading statements, and/or incorrect understandings concerning Islam, in general, and the Sufi path, in particular. This is both surprising and disturbing since the author is someone who, apparently, enjoys a considerable reputation in North America -- and, perhaps, elsewhere in the world -- as an expert on, and scholar of, the Sufi mystical tradition. I do not claim that what I say in this book is a definitive, exhaustive, ‘incapable-of-being-improved-upon’ treatment of the Sufi path. Rather, my hope is that the present book might move a person closer to the truth concerning the nature of that path than Professor Chittick’s aforementioned introduction to Sufism does and, as such, would represent an improvement over his work.