The Man Among the Myrtles
A Study in Zechariah's Visions
Nonfiction, Religion & Spirituality, Bible & Bible Studies, Old Testament, Study, Bibles, Other Bibles
| Author: | Rev. John Adams B. D. | ISBN: | 1230001952148 |
| Publisher: | CrossReach Publications | Publication: | October 4, 2017 |
| Imprint: | Language: | English |
| Author: | Rev. John Adams B. D. |
| ISBN: | 1230001952148 |
| Publisher: | CrossReach Publications |
| Publication: | October 4, 2017 |
| Imprint: | |
| Language: | English |
THE title of the present series is a sufficient indication of its purpose. Few preachers, or congregations, will face the long courses of expository lectures which characterised the preaching of the past, but there is a growing conviction on the part of some that an occasional short course, of six or eight connected studies on one definite theme, is a necessity of their mental and ministerial life. It is at this point the projected series would strike in. It would suggest to those who are mapping out a scheme of work for the future a variety of subjects which might possibly be utilised in this way.
The appeal, however, will not be restricted to ministers or preachers. The various volumes will meet the needs of laymen and Sabbath-school teachers who are interested in a scholarly but also practical exposition of Bible history and doctrine. In the hands of office-bearers and mission-workers the “Short Course Series” may easily become one of the most convenient and valuable of Bible helps.
It need scarcely be added that while an effort has been made to secure, as far as possible, a general uniformity in the scope and character of the series, the final responsibility for the special interpretations and opinions introduced into the separate volumes, rests entirely with the individual contributors.
A detailed list of the authors and their subjects will be found at the close of each volume.
“THE fault is ours, not theirs, if we wilfully misinterpret the language of ancient prophets, if we persist in understanding their words in their outward and material aspect only, and forget that before language had sanctioned a distinction between the concrete and the abstract, between the purely spiritual as opposed to the coarsely material, the intention of the speakers comprehended both the concrete and the abstract, both the material and the spiritual, in a manner which has become quite strange to us, though it lives on in the language of every true poet.”
MAX MÜLLER.
THE title of the present series is a sufficient indication of its purpose. Few preachers, or congregations, will face the long courses of expository lectures which characterised the preaching of the past, but there is a growing conviction on the part of some that an occasional short course, of six or eight connected studies on one definite theme, is a necessity of their mental and ministerial life. It is at this point the projected series would strike in. It would suggest to those who are mapping out a scheme of work for the future a variety of subjects which might possibly be utilised in this way.
The appeal, however, will not be restricted to ministers or preachers. The various volumes will meet the needs of laymen and Sabbath-school teachers who are interested in a scholarly but also practical exposition of Bible history and doctrine. In the hands of office-bearers and mission-workers the “Short Course Series” may easily become one of the most convenient and valuable of Bible helps.
It need scarcely be added that while an effort has been made to secure, as far as possible, a general uniformity in the scope and character of the series, the final responsibility for the special interpretations and opinions introduced into the separate volumes, rests entirely with the individual contributors.
A detailed list of the authors and their subjects will be found at the close of each volume.
“THE fault is ours, not theirs, if we wilfully misinterpret the language of ancient prophets, if we persist in understanding their words in their outward and material aspect only, and forget that before language had sanctioned a distinction between the concrete and the abstract, between the purely spiritual as opposed to the coarsely material, the intention of the speakers comprehended both the concrete and the abstract, both the material and the spiritual, in a manner which has become quite strange to us, though it lives on in the language of every true poet.”
MAX MÜLLER.
