Author: | D. M. Canright | ISBN: | 1230000195742 |
Publisher: | Jawbone Digital | Publication: | November 9, 2013 |
Imprint: | Language: | English |
Author: | D. M. Canright |
ISBN: | 1230000195742 |
Publisher: | Jawbone Digital |
Publication: | November 9, 2013 |
Imprint: | |
Language: | English |
Mrs. E.G. White, the prophetess, leader, and chief founder of the Seventh-day Adventists Church, claimed to be divinely inspired by God the same as were the prophets of the Bible. Defining her position, she says: "In ancient times God spoke to men by the mouth of prophets and apostles. In these days he speaks to them by the testimonies of his Spirit" ("Testimonies for the Church," Vol. IV., p. 148; Vol. V., p. 661; No. 88, p. 189) that is, by her through her writings.
Every line she wrote, whether in articles, letters, testimonies or books, she claimed was dictated to her by the Holy Ghost, and hence must be infallible.
Her people accept and defend these claims strongly. Her writings are read in their churches, taught in their schools, and preached by their ministers the same as the Holy Scriptures. Their church stands or falls with her claims. This they freely admit. She stands related to her people the same as Mohammed to the Mohammedans, Joseph Smith to the Mormons, Ann Lee to the Shakers, and Mrs. Eddy to the Christian Scientists.
Hence these high claims are a subject for fair investigation, to which her followers, who have freely criticized other claimants to divine inspiration, can not reasonably object. They have published several books bearing on her life and work, in which they have gathered together and construed everything possible in her favor. From reading these books one would never know that she ever made a mistake, plagiarized, practiced deception, or wrote alleged inspired writings which had to be suppressed. In narrating the lives of inspired men God does not thus cover up their failures and pass by their mistakes and shortcomings.
The public, therefore, has a right to know the other side of the life of Mrs. White.
The writer is perhaps better qualified to give the facts regarding that phase of her life than any other person living, as he united with her people almost at their beginning, now nearly sixty years ago, when they numbered only about five thousand. He has all the writings of Mrs. White in those early days. Some of the most damaging of these have been suppressed. Neither the public nor their own people, except a few officials, know of these old "revelation." His intimate association with Mrs. White gave him an opportunity to know and observe her as no one without such association could possibly have.
Mrs. E.G. White, the prophetess, leader, and chief founder of the Seventh-day Adventists Church, claimed to be divinely inspired by God the same as were the prophets of the Bible. Defining her position, she says: "In ancient times God spoke to men by the mouth of prophets and apostles. In these days he speaks to them by the testimonies of his Spirit" ("Testimonies for the Church," Vol. IV., p. 148; Vol. V., p. 661; No. 88, p. 189) that is, by her through her writings.
Every line she wrote, whether in articles, letters, testimonies or books, she claimed was dictated to her by the Holy Ghost, and hence must be infallible.
Her people accept and defend these claims strongly. Her writings are read in their churches, taught in their schools, and preached by their ministers the same as the Holy Scriptures. Their church stands or falls with her claims. This they freely admit. She stands related to her people the same as Mohammed to the Mohammedans, Joseph Smith to the Mormons, Ann Lee to the Shakers, and Mrs. Eddy to the Christian Scientists.
Hence these high claims are a subject for fair investigation, to which her followers, who have freely criticized other claimants to divine inspiration, can not reasonably object. They have published several books bearing on her life and work, in which they have gathered together and construed everything possible in her favor. From reading these books one would never know that she ever made a mistake, plagiarized, practiced deception, or wrote alleged inspired writings which had to be suppressed. In narrating the lives of inspired men God does not thus cover up their failures and pass by their mistakes and shortcomings.
The public, therefore, has a right to know the other side of the life of Mrs. White.
The writer is perhaps better qualified to give the facts regarding that phase of her life than any other person living, as he united with her people almost at their beginning, now nearly sixty years ago, when they numbered only about five thousand. He has all the writings of Mrs. White in those early days. Some of the most damaging of these have been suppressed. Neither the public nor their own people, except a few officials, know of these old "revelation." His intimate association with Mrs. White gave him an opportunity to know and observe her as no one without such association could possibly have.