Now These things we are under The necessity of setting forth at length, in order to disprove The supposition of Others. For some choose to maintain that paradise is in heaven, and forms no part of The system of creation. But since we see with our eyes The rivers that go forth from it which are open, indeed, even in our day, to The inspection of any who choose, let every one conclude from this that it did not belong to heaven, but was in reality planted in The created system. and, in truth, it is a locality in The east, and a place select. HIPPOLYTUS. He did not say “night and day,” but “one day,” with reference to The name of The light. He did not say The “first day;” for if he had said The “first” day, he would also have had to say that The “second” day was made. But it was right to speak not of The “first day,” but of “one day,” in order that by saying “one,” he might show that it returns on its orbit and, while it remains one, makes up The week.
Now These things we are under The necessity of setting forth at length, in order to disprove The supposition of Others. For some choose to maintain that paradise is in heaven, and forms no part of The system of creation. But since we see with our eyes The rivers that go forth from it which are open, indeed, even in our day, to The inspection of any who choose, let every one conclude from this that it did not belong to heaven, but was in reality planted in The created system. and, in truth, it is a locality in The east, and a place select. HIPPOLYTUS. He did not say “night and day,” but “one day,” with reference to The name of The light. He did not say The “first day;” for if he had said The “first” day, he would also have had to say that The “second” day was made. But it was right to speak not of The “first day,” but of “one day,” in order that by saying “one,” he might show that it returns on its orbit and, while it remains one, makes up The week.