Risking Proclamation, Respecting Difference

Christian Faith, Imperialistic Discourse, and Abraham

Nonfiction, Religion & Spirituality
Cover of the book Risking Proclamation, Respecting Difference by Chris Boesel, Wipf and Stock Publishers
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Chris Boesel ISBN: 9781498270328
Publisher: Wipf and Stock Publishers Publication: January 1, 2008
Imprint: Cascade Books Language: English
Author: Chris Boesel
ISBN: 9781498270328
Publisher: Wipf and Stock Publishers
Publication: January 1, 2008
Imprint: Cascade Books
Language: English

This is a work of Christian theology that Karl Barth might call an ad hoc or secondary apologetic. Relying on a paraphrase of Anselm--faith seeking the ethical--Boesel engages modern and postmodern theologians and philosophers--from Kierkegaard to Barth, Ruether, Hegel, Derrida, and Levinas--to analyze the imperialistic dynamics entailed in the church's theological interpretations of the Jewish neighbor. He demonstrates the dimensions of the problem as they are paradigmatically visible in the evangelical theological assumptions of Karl Barth. Turning to Ruether's exemplary remedy of the problem, Boesel illumines the ways her analysis and critique are funded by a specific cluster of modern assumptions that constitute what he calls modern ethical desire. Employing a reading of Levinas and Derrida, Boesel shows that these assumptions constitute an imperialistic discourse of a different order, with its own specific hostility toward the Abrahamic tradition. In light of these postmodern critiques, Boesel returns to Barth to suggest that his evangelical theological assumptions, while indeed amounting to a form of Christian interpretive imperialism in relation to the Jewish neighbor, may nevertheless determine and delimit the knowledge and speech of Christian faith in such a way that resists more toxic forms of Christian imperialism. Broader implications of the argument follow: The ethical faces a radical limit, both in general and in relation to concrete faith. Therefore, no human remedy for the imperialistic discourse of Christian faith presents itself that does not entail an interpretive imperialism. To paraphrase Derrida: there is always an interpretive imperialism. Ethically, then, there is only discernment between different forms of interpretive imperialism. Theologically, an understanding of Christian faith as irreducible to the ethical may offer surprising though always risky ethical resourcement within this predicament of radically limited ethical possibility.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

This is a work of Christian theology that Karl Barth might call an ad hoc or secondary apologetic. Relying on a paraphrase of Anselm--faith seeking the ethical--Boesel engages modern and postmodern theologians and philosophers--from Kierkegaard to Barth, Ruether, Hegel, Derrida, and Levinas--to analyze the imperialistic dynamics entailed in the church's theological interpretations of the Jewish neighbor. He demonstrates the dimensions of the problem as they are paradigmatically visible in the evangelical theological assumptions of Karl Barth. Turning to Ruether's exemplary remedy of the problem, Boesel illumines the ways her analysis and critique are funded by a specific cluster of modern assumptions that constitute what he calls modern ethical desire. Employing a reading of Levinas and Derrida, Boesel shows that these assumptions constitute an imperialistic discourse of a different order, with its own specific hostility toward the Abrahamic tradition. In light of these postmodern critiques, Boesel returns to Barth to suggest that his evangelical theological assumptions, while indeed amounting to a form of Christian interpretive imperialism in relation to the Jewish neighbor, may nevertheless determine and delimit the knowledge and speech of Christian faith in such a way that resists more toxic forms of Christian imperialism. Broader implications of the argument follow: The ethical faces a radical limit, both in general and in relation to concrete faith. Therefore, no human remedy for the imperialistic discourse of Christian faith presents itself that does not entail an interpretive imperialism. To paraphrase Derrida: there is always an interpretive imperialism. Ethically, then, there is only discernment between different forms of interpretive imperialism. Theologically, an understanding of Christian faith as irreducible to the ethical may offer surprising though always risky ethical resourcement within this predicament of radically limited ethical possibility.

More books from Wipf and Stock Publishers

Cover of the book A Dangerous Mind by Chris Boesel
Cover of the book The End Is Music by Chris Boesel
Cover of the book Push Back the Dark by Chris Boesel
Cover of the book I Am Who I Am by Chris Boesel
Cover of the book Burning Center, Porous Borders by Chris Boesel
Cover of the book Inventing Christic Jesuses, Volume 1 by Chris Boesel
Cover of the book Praying Your Way through Luke's Gospel and the Acts of the Apostles by Chris Boesel
Cover of the book Freeing the Oppressed by Chris Boesel
Cover of the book Finding Our Balance by Chris Boesel
Cover of the book Religious Diversity—What’s the Problem? by Chris Boesel
Cover of the book Ocean of Love, or Sea of Troubles? by Chris Boesel
Cover of the book Text Message by Chris Boesel
Cover of the book The Vulgarization of Christ’s Church by Chris Boesel
Cover of the book Depression and the Divine by Chris Boesel
Cover of the book Praying the Psalms, Second Edition by Chris Boesel
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy