On the Cantatas of J.S. Bach: Trinity VIII-XVI

The Bach Cantatas, #2

Nonfiction, Entertainment, Music, Music Styles, Classical & Opera, Classical, Theory & Criticism, History & Criticism
Cover of the book On the Cantatas of J.S. Bach: Trinity VIII-XVI by Hendrik Slegtenhorst, Hendrik Slegtenhorst
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Hendrik Slegtenhorst ISBN: 9781386883630
Publisher: Hendrik Slegtenhorst Publication: March 22, 2019
Imprint: Language: English
Author: Hendrik Slegtenhorst
ISBN: 9781386883630
Publisher: Hendrik Slegtenhorst
Publication: March 22, 2019
Imprint:
Language: English

Bach the composer, like many of us today, contends with fundamental human concerns such as self-worth, the courage of trust, the acceptance of death, satisfaction with life, the hope found in joy, suffering amidst the essential beauty of the world, the misery of loss, and the majesty of redemption.

Trinity VIII through XVI, the second third of the Trinity Sundays and feast days, occurs in late July to early October in the Lutheran liturgical year.

The nine topics of the human condition that these Trinity cantatas principally dwell upon encompass (1) mortal hypocrisy, (2) spiritual weakness and failure (3) the destruction of man's innate divinity, (4) defeating unworthiness, (5) the covenant of life, (6) the golden rule, (7) the source of love, (8) mastering troubles, and (9) the alliance of death and unification.

There is a profound interrelationship among all art, an interrelationship that is parallel to the natural one our bodies dwell in. Determining, and thus causing, one's own thoughts creates one's own experience of reality; and the more this is so, the more one is free. This is not the Western freedom of choice—where to live, what to read, what to select—but a freedom dependent upon awareness of one's desires and aspirations.

It is often difficult for a non-religious thinker in today's world to penetrate feelingly and with conviction and psychological trust into the works of the religious; and it is equally difficult for the religious to put in abeyance their current beliefs in order to let another's religious experience, perhaps even one that is antithetical or contrary to their own, enhance and expand their understanding of how the spiritual and the mystical can work in ways that are valid, even if not, to them, theologically supportable or acceptable.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Bach the composer, like many of us today, contends with fundamental human concerns such as self-worth, the courage of trust, the acceptance of death, satisfaction with life, the hope found in joy, suffering amidst the essential beauty of the world, the misery of loss, and the majesty of redemption.

Trinity VIII through XVI, the second third of the Trinity Sundays and feast days, occurs in late July to early October in the Lutheran liturgical year.

The nine topics of the human condition that these Trinity cantatas principally dwell upon encompass (1) mortal hypocrisy, (2) spiritual weakness and failure (3) the destruction of man's innate divinity, (4) defeating unworthiness, (5) the covenant of life, (6) the golden rule, (7) the source of love, (8) mastering troubles, and (9) the alliance of death and unification.

There is a profound interrelationship among all art, an interrelationship that is parallel to the natural one our bodies dwell in. Determining, and thus causing, one's own thoughts creates one's own experience of reality; and the more this is so, the more one is free. This is not the Western freedom of choice—where to live, what to read, what to select—but a freedom dependent upon awareness of one's desires and aspirations.

It is often difficult for a non-religious thinker in today's world to penetrate feelingly and with conviction and psychological trust into the works of the religious; and it is equally difficult for the religious to put in abeyance their current beliefs in order to let another's religious experience, perhaps even one that is antithetical or contrary to their own, enhance and expand their understanding of how the spiritual and the mystical can work in ways that are valid, even if not, to them, theologically supportable or acceptable.

More books from History & Criticism

Cover of the book Why Was the Partridge in the Pear Tree? by Hendrik Slegtenhorst
Cover of the book The Palm at the End of the Mind by Hendrik Slegtenhorst
Cover of the book Indigenous Pop by Hendrik Slegtenhorst
Cover of the book L'effroyable imposture du rap by Hendrik Slegtenhorst
Cover of the book Der Nister's Soviet Years by Hendrik Slegtenhorst
Cover of the book Hegel—From Foundation to System by Hendrik Slegtenhorst
Cover of the book Mahmoud Darwish by Hendrik Slegtenhorst
Cover of the book Revenge in Athenian Culture by Hendrik Slegtenhorst
Cover of the book A Feeling for Books by Hendrik Slegtenhorst
Cover of the book Beckett on Screen by Hendrik Slegtenhorst
Cover of the book The Language of Doctor Who by Hendrik Slegtenhorst
Cover of the book The King of the Dark Chamber by Hendrik Slegtenhorst
Cover of the book For the Records: How African American Consumers and Music Retailers Created Commercial Public Space in the 1960s and 1970s South by Hendrik Slegtenhorst
Cover of the book Pig City by Hendrik Slegtenhorst
Cover of the book The Senses of Humor by Hendrik Slegtenhorst
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy