Iesus Deus

The Early Christian Depiction of Jesus as a Mediterranean God

Nonfiction, Religion & Spirituality, Bible & Bible Studies, New Testament, Criticism & Interpretation
Cover of the book Iesus Deus by M. David Litwa, Fortress Press
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Author: M. David Litwa ISBN: 9781451479850
Publisher: Fortress Press Publication: January 4, 2014
Imprint: Fortress Press Language: English
Author: M. David Litwa
ISBN: 9781451479850
Publisher: Fortress Press
Publication: January 4, 2014
Imprint: Fortress Press
Language: English

What does it mean for Jesus to be “deified” in early Christian literature? Although the divinity of Jesus was a topic of profound and contested discussion in Christianity’s early centuries, believers did not simply assert that Jesus was divine; in their literature, they depicted Jesus with the specific and widely-recognized traits of Mediterranean deities. Relying on the methods of the history of religions school and ranging judiciously across Hellenistic literature, M. David Litwa shows that at each stage in their depiction of Jesus’ life and ministry, early Christian writings from the beginning relied on categories drawn not from Judaism alone, but on a wide, pan-Mediterranean understanding of deity: how gods were born, how they acted to manifest power, even how they died----and, after death, how they were taken up into heaven and pronounced divine. Litwa’s samples take us beyond the realm of abstract theology to dwell in the second- and third-century imagination of what it meant to be a god and shows that the Christian depiction of Christ was quite at home there.

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What does it mean for Jesus to be “deified” in early Christian literature? Although the divinity of Jesus was a topic of profound and contested discussion in Christianity’s early centuries, believers did not simply assert that Jesus was divine; in their literature, they depicted Jesus with the specific and widely-recognized traits of Mediterranean deities. Relying on the methods of the history of religions school and ranging judiciously across Hellenistic literature, M. David Litwa shows that at each stage in their depiction of Jesus’ life and ministry, early Christian writings from the beginning relied on categories drawn not from Judaism alone, but on a wide, pan-Mediterranean understanding of deity: how gods were born, how they acted to manifest power, even how they died----and, after death, how they were taken up into heaven and pronounced divine. Litwa’s samples take us beyond the realm of abstract theology to dwell in the second- and third-century imagination of what it meant to be a god and shows that the Christian depiction of Christ was quite at home there.

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