Harvard University Press: 1090 books

In a career that included Presidential Science Advisor to George W. Bush, John Marburger stood on the front line of battles that pulled science deep into the political arena. Science controversies, he discovered, are never just about science. As his reflections show, science can no longer be shielded from public scrutiny and government supervision.

Andreas Huyssen explores the history and theory of metropolitan miniatures—short prose pieces about urban life written for European newspapers. His fine-grained readings open vistas into German critical theory and the visual arts, revealing the miniature to be one of the few genuinely innovative modes of spatialized writing created by modernism.

After the 1929 crash, Anglo-American poet-critics grappled with the task of legitimizing literature for public funding and consumption. Modernism, Evan Kindley shows, created a new form of labor for writers to perform and gave them unprecedented say over the administration of culture, with consequences for poetry’s role in society still felt today.

Many of the West’s best writers fought in duels or wrote about them, seduced by glamour or risk or recklessness. A gift as a plot device, the duel also offered a way to discover how we face fears of humiliation, pain, and death. John Leigh’s literary history of the duel illuminates these and other tensions attending the birth of the modern world.

Can we live with the consequences of wiping our closest relatives off the face of the Earth, and all the biological knowledge about ourselves that would die along with them? Extinction of the great apes threatens to become a reality within a few human generations. Stanford tells us how we can redirect the course of an otherwise bleak future.

In the 1960s the Air Force buried 1,000 ICBMs in pastures across the Great Plains to keep U.S. nuclear strategy out of view. As rural civilians of all political stripes found themselves living in the Soviet crosshairs, a proud Plains individualism gave way to an economic dependence on the military-industrial complex that still persists today.

Modern philosophy finds it difficult to give a satisfactory picture of the place of minds in the world. In Mind and World, one of the most distinguished philosophers writing today offers his diagnosis of this difficulty and points to a cure.

In a remote Himalayan village in 1721, the Jesuit priest Ippolito Desideri wrote a treatise in classical Tibetan intended to refute key Buddhist doctrines and dispel the darkness of idolatry from Tibet. Dispelling the Darkness provides extended excerpts from this unfinished masterpiece and a full translation of a companion work.

From the fifteenth to the eighteenth centuries, the major cultures of southern India underwent a revolution in sensibility reminiscent of what had occurred in Renaissance Italy. During this time, the imagination came to be recognized as the defining feature of human beings. More than Real draws our...

An overriding assumption has directed scholarship in both European and Slavic history: that Kievan Rus’ was part of a Byzantine commonwealth separate from Europe. Raffensperger refutes this, and offers a new frame for two hundred years of history, in which Rus’ is understood as part of medieval Europe, and East is not so neatly divided from West.

Wilhelm Reich’s experiments in the 1930s with cutting-edge light microscopy and time-lapse micro-cinematography were considered discredited, but not because of shoddy lab technique, as has been claimed. Scientific opposition to Reich’s experiments, James Strick argues, grew out of resistance to his unorthodox sexual theories and Marxist leanings.

The fossil fuel revolution is usually a tale of advances in energy production. Christopher Jones tells a tale of advances in energy access--canals, pipelines, wires delivering cheap, abundant power to cities at a distance from production sites. Between 1820 and 1930 these new transportation networks set the U.S. on a path to fossil fuel dependence.

Cécile Laborde argues that religion is more than a statement of belief or a moral code. It refers to comprehensive ways of life, theories of justice, modes of association, and vulnerable collective identities. By disaggregating these dimensions, she addresses questions about whether Western secularism and religion can be applied more universally.

In the face of conflicting claims about some treatments, behaviors, and policies, the question arises: What is the most scientifically rigorous way to draw conclusions about cause and effect in the study of humans? In this introduction to causal inference, Paul Rosenbaum explains key concepts and methods through real-world examples.