Benjamin B Warfield: 9 books

«Warfield, nel suo stile chiaro e conciso, con la sagacia biblica e la padronanza della teologia storica che lo distinsero, descrisse e difese il soprannaturalismo contro il naturalismo, l’evangelicalismo contro il sacerdotalismo, il particolarismo contro l’universalismo e il calvinismo biblico...

If you have read and enjoyed Warfield's other work Calvin and Calvinism, then you will enjoy this. Together in one volume for the first time, here are three well-known tracts from the famous Princeton theologian B. B. Warfield. In them he deals with Calvinism in particular and with the Reformed faith...

It became something of a tradition at Princeton Theological Seminary for prominent professors to addresses students in an informal setting on Sunday afternoons. Some of these professors included Archibald Alexander, Samuel Miller, and Charles Hodge. B. B. Warfield continued this tradition during his...

The Saviour of the World contains nine of Warfield’s sermons preached in the chapel of Princeton Theological Seminary. Each sermon is based on a significant text of the New Testament, including the Parable of the Prodigal Son, the metaphor of Jesus as the Lamb of God, God’s love, God’s glory,...

The Christ Myth by Arthur Drews was published early in 1909,1 and before the year was out its author was being requisitioned by dissidents from Christianity of the most incongruous types as a promising instrument for the general anti-christian propaganda. Few more remarkable spectacles have ever been...

A minister must be both learned and religious. It is not a matter of choosing between the two. He must study, but he must study as in the presence of God and not in a secular spirit. He must recognize the privilege of pursuing his studies in the environment where God and salvation from sin are the...

In a recent number of The Harvard Theological Review, Professor Douglas Clyde Macintosh of the Yale Divinity School outlines in a very interesting manner the religious system to which he gives his adherence. For “substance of doctrine” (to use a form of speech formerly quite familiar at New Haven)...

Oh, toil-worn pilgrim, weary with your burden, would you know the glory in store for you? Look at Jesus: you shall be like Him. Are you tempted to despair? Do you shrink from an endless future in which you shall remain for ever yourself? Look at Jesus: not as you are, but like what He is, you are...

It all, in the end, comes back to the authority of the apostles, as founders of the church. We may like what Paul says, or we may not like it. We may be willing to do what he commands, or we may not be willing to do it. But there is no room for doubt of what he says. And he certainly would say to...