| Author: | Georg Wilhelm Friedrich Hegel | ISBN: | 9781465592699 |
| Publisher: | Library of Alexandria | Publication: | March 8, 2015 |
| Imprint: | Language: | English |
| Author: | Georg Wilhelm Friedrich Hegel |
| ISBN: | 9781465592699 |
| Publisher: | Library of Alexandria |
| Publication: | March 8, 2015 |
| Imprint: | |
| Language: | English |
The concept of the spirit has its reality in the spirit. If this reality is in completed identity with that concept as the knowledge of the absolute idea, then the necessary aspect is that the implicitly free intelligence liberates itself for its concept, in order for it to be a shape worthy of it. The subjective and the objective spirit can therefore be seen as the path on which this side of reality or existence forms itself. Conversely, this path also has the significance that the subjective spirit is seen as the first entity which exists in its immediacy without the concept, grasps its essence and forms itself from there, and thereby reaches its free identity with the concept, its absolute reality. Since the subjective individuality in its free development is essentially a process that begins with immediate life, the highest identity which being has, and therefore observes all the determinate beings in the world as a nullity and entities to be sacrificed, the ethical substance has the significance of absolute power and the absolute soul, and contains the significance of the essence of nature and of the spirit.
The concept of the spirit has its reality in the spirit. If this reality is in completed identity with that concept as the knowledge of the absolute idea, then the necessary aspect is that the implicitly free intelligence liberates itself for its concept, in order for it to be a shape worthy of it. The subjective and the objective spirit can therefore be seen as the path on which this side of reality or existence forms itself. Conversely, this path also has the significance that the subjective spirit is seen as the first entity which exists in its immediacy without the concept, grasps its essence and forms itself from there, and thereby reaches its free identity with the concept, its absolute reality. Since the subjective individuality in its free development is essentially a process that begins with immediate life, the highest identity which being has, and therefore observes all the determinate beings in the world as a nullity and entities to be sacrificed, the ethical substance has the significance of absolute power and the absolute soul, and contains the significance of the essence of nature and of the spirit.
