The Washer of the Ford: Legendary Moralities and Barbaric Tales

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book The Washer of the Ford: Legendary Moralities and Barbaric Tales by William Sharp, Library of Alexandria
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Author: William Sharp ISBN: 9781465592392
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: William Sharp
ISBN: 9781465592392
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English
TO you, in your far-away home in Provence, I send these tales out of the remote North you love so well, and so well understand. The same blood is in our veins, a deep current somewhere beneath the tide that sustains us. We have meeting-places that none knows of; we understand what few can understand; and we share in common a strange and inexplicable heritage. It is because you, who are called Kathia of the Sunway, are also Kathia nan Ciar, Kathia of the Shadow, it is because you are what you are that I inscribe this book to you. In it you will find much that is familiar to you, though you may never have read or heard anything of the kind; for there is a reality, beneath the unfamiliar accident, which may be recognised in a moment as native to the secret life that lives behind the brain and the wise nerves with their dim ancestral knowledge. The greater portion of this book deals with the remote life of a remote past. “The Shadow-Seers,” however, though of to-day, may equally be of yesterday or to-morrow; and as for “The Last Supper” or “The Fisher of Men,” they are of no time or date, for they are founded upon elemental facts which are modified but not transformed by the changing years. It may be the last of its kind I shall write—at any rate, for a time. I would like it to be associated with you, to whom not only the mystery but the pagan sentiment and the old barbaric emotion are so near. With the second sight of the imagination we can often see more clearly in the perspectives of the past than in the maze of the present; and most clearly when we recognise that, below the accidents of time and circumstance, the present is but a reflection of that past to which we belong—belong, as intimately and inalienably, as to the hour wherein happily content we swing to those anchors which we do not see are linked to us by ropes of sand.
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TO you, in your far-away home in Provence, I send these tales out of the remote North you love so well, and so well understand. The same blood is in our veins, a deep current somewhere beneath the tide that sustains us. We have meeting-places that none knows of; we understand what few can understand; and we share in common a strange and inexplicable heritage. It is because you, who are called Kathia of the Sunway, are also Kathia nan Ciar, Kathia of the Shadow, it is because you are what you are that I inscribe this book to you. In it you will find much that is familiar to you, though you may never have read or heard anything of the kind; for there is a reality, beneath the unfamiliar accident, which may be recognised in a moment as native to the secret life that lives behind the brain and the wise nerves with their dim ancestral knowledge. The greater portion of this book deals with the remote life of a remote past. “The Shadow-Seers,” however, though of to-day, may equally be of yesterday or to-morrow; and as for “The Last Supper” or “The Fisher of Men,” they are of no time or date, for they are founded upon elemental facts which are modified but not transformed by the changing years. It may be the last of its kind I shall write—at any rate, for a time. I would like it to be associated with you, to whom not only the mystery but the pagan sentiment and the old barbaric emotion are so near. With the second sight of the imagination we can often see more clearly in the perspectives of the past than in the maze of the present; and most clearly when we recognise that, below the accidents of time and circumstance, the present is but a reflection of that past to which we belong—belong, as intimately and inalienably, as to the hour wherein happily content we swing to those anchors which we do not see are linked to us by ropes of sand.

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