The Selected Works of Tertullian (Quintus Septimius Florens Tertullianus)

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book The Selected Works of Tertullian (Quintus Septimius Florens Tertullianus) by Tertullian, Library of Alexandria
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Tertullian ISBN: 9781465588432
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: Tertullian
ISBN: 9781465588432
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English
WE are accustomed, for the purpose of shortening argument, to lay down the rule against heretics of the lateness of their date. For in as far as by our rule, priority is given to the truth, which also foretold that there would be heresies, in so far must all later opinions be prejudged as heresies, being such as were, by the more ancient rule of truth, predicted as (one day) to happen. Now, the doctrine of Hermogenes has this taint of novelty. He is, in short, a man living in the world at the present time; by his very nature a heretic, and turbulent withal, who mistakes loquacity for eloquence, and supposes impudence to be firmness, and judges it to be the duty of a good conscience to speak ill of individuals. Moreover, he despises God’s law in his painting, maintaining repeated marriages, alleges the law of God in defence of lust, and yet despises it in respect of his art. He falsities by a twofold process—with his cautery and his pen. He is a thorough adulterer, both doctrinally and carnally, since he is rank indeed with the contagion of your marriage-hacks, and has also failed in cleaving to the rule of faith as much as the apostle’s own Hermogenes. However, never mind the man, when it is his doctrine which I question. He does not appear to acknowledge any other Christ as Lord, though he holds Him in a different way; but by this difference in his faith he really makes Him another being,—nay, he takes from Him everything which is God, since he will not have it that He made all things of nothing. For, turning away from Christians to the philosophers, from the Church to the Academy and the Porch, he learned there from the Stoics how to place Matter (on the same level) with the Lord, just as if it too had existed ever both unborn and unmade, having no beginning at all nor end, out of which, according to him, the Lord afterwards created all things.
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
WE are accustomed, for the purpose of shortening argument, to lay down the rule against heretics of the lateness of their date. For in as far as by our rule, priority is given to the truth, which also foretold that there would be heresies, in so far must all later opinions be prejudged as heresies, being such as were, by the more ancient rule of truth, predicted as (one day) to happen. Now, the doctrine of Hermogenes has this taint of novelty. He is, in short, a man living in the world at the present time; by his very nature a heretic, and turbulent withal, who mistakes loquacity for eloquence, and supposes impudence to be firmness, and judges it to be the duty of a good conscience to speak ill of individuals. Moreover, he despises God’s law in his painting, maintaining repeated marriages, alleges the law of God in defence of lust, and yet despises it in respect of his art. He falsities by a twofold process—with his cautery and his pen. He is a thorough adulterer, both doctrinally and carnally, since he is rank indeed with the contagion of your marriage-hacks, and has also failed in cleaving to the rule of faith as much as the apostle’s own Hermogenes. However, never mind the man, when it is his doctrine which I question. He does not appear to acknowledge any other Christ as Lord, though he holds Him in a different way; but by this difference in his faith he really makes Him another being,—nay, he takes from Him everything which is God, since he will not have it that He made all things of nothing. For, turning away from Christians to the philosophers, from the Church to the Academy and the Porch, he learned there from the Stoics how to place Matter (on the same level) with the Lord, just as if it too had existed ever both unborn and unmade, having no beginning at all nor end, out of which, according to him, the Lord afterwards created all things.

More books from Library of Alexandria

Cover of the book Florizel's Folly by Tertullian
Cover of the book La Radiologie et La Guerre by Tertullian
Cover of the book Folhas Cahidas, Apanhadas Na Lama Por Um Antigo Juiz Das Almas De Campanhan by Tertullian
Cover of the book The Strange Adventures of Eric Blackburn by Tertullian
Cover of the book Celebrated Crimes (Complete) by Tertullian
Cover of the book The History of The Netherlands (Complete) by Tertullian
Cover of the book The Sexual Instinct and its Morbid Manifestations from the Double Standpoint of Jurisprudence and Psychiatry by Tertullian
Cover of the book Patchwork: A Story of 'The Plain People' by Tertullian
Cover of the book The Religion of Ancient Scandinavia by Tertullian
Cover of the book Modern Substitutes for Christianity by Tertullian
Cover of the book Maitre Cornelius by Tertullian
Cover of the book The Sufi Message of Hazrat Murshid Inayat Khan: The Way of Illumination by Tertullian
Cover of the book The Lawton Girl by Tertullian
Cover of the book The Bride by Tertullian
Cover of the book L'Aiglon by Tertullian
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy