Old English Prose: Passio and Vita

Two Concepts of a Saint's Life in Anglo-Saxon England

Fiction & Literature, Literary Theory & Criticism, British
Cover of the book Old English Prose: Passio and Vita by Michael Pieck, GRIN Publishing
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Michael Pieck ISBN: 9783640625987
Publisher: GRIN Publishing Publication: May 19, 2010
Imprint: GRIN Publishing Language: English
Author: Michael Pieck
ISBN: 9783640625987
Publisher: GRIN Publishing
Publication: May 19, 2010
Imprint: GRIN Publishing
Language: English

Seminar paper from the year 2009 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Cologne (Englisches Seminar), course: Hauptseminar Old English Prose, language: English, abstract: Lives of saints were a very popular genre in Christian Europe throughout the entire Middle Ages, and their popularity did not cease until the Reformation in the 16th century. Since Late Antiquity two basic concepts of saints' lives had evolved, the passio ('passion') and the vita ('life'). 'The passio was the literary form appropriate for a saint who had been martyred for his/her faith, whereas the vita properly pertained to a confessor (that is, a saint whose impeccable service to God constituted a metaphorical, not real, martyrdom).' (Lapidge 1991: 252) Saints' lives circulated widely in Anglo-Saxon England, most of which were composed in Latin. At the end of the 10th century the monk and author Ælfric of Eynsham translated a collection of forty lives of saints into the Old English vernacular. Together with his Catholic Homilies, they represent the heyday of Old English prose in the late 10th and early 11th century. The overall intention of his Lives of Saints is the same, namely to commemorate a saint on his or her feast day, and to instruct and edify the reader or hearer. The particular lives, however, are treated individually according to the different concepts, the passio and the vita. Two of Ælfric's Lives of Saints, St Edmund's and St Ætheldryth's, represent these two concepts. The former describes a man's life of active participation with a Christian impetus culminating in martyrdom and death, whereas the latter represents a woman's life remote from worldly affairs, which can also be described as a passive life. Ælfric was not just a learned monk and translator but a formidable writer and stylist in his mother tongue. The fact that he had written a book for teaching Latin in Old English leads to the assumption that he must have been familiar with the peculiarities of grammatical constructions in both languages. A comparison between The Life of St Edmund (passio) and the Life of St Æthelthryth (vita), will show that--despite many parallels--he strengthens the individual concepts, male and active vs. female and passive, not only by purely stylistic but also grammatical means.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Seminar paper from the year 2009 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Cologne (Englisches Seminar), course: Hauptseminar Old English Prose, language: English, abstract: Lives of saints were a very popular genre in Christian Europe throughout the entire Middle Ages, and their popularity did not cease until the Reformation in the 16th century. Since Late Antiquity two basic concepts of saints' lives had evolved, the passio ('passion') and the vita ('life'). 'The passio was the literary form appropriate for a saint who had been martyred for his/her faith, whereas the vita properly pertained to a confessor (that is, a saint whose impeccable service to God constituted a metaphorical, not real, martyrdom).' (Lapidge 1991: 252) Saints' lives circulated widely in Anglo-Saxon England, most of which were composed in Latin. At the end of the 10th century the monk and author Ælfric of Eynsham translated a collection of forty lives of saints into the Old English vernacular. Together with his Catholic Homilies, they represent the heyday of Old English prose in the late 10th and early 11th century. The overall intention of his Lives of Saints is the same, namely to commemorate a saint on his or her feast day, and to instruct and edify the reader or hearer. The particular lives, however, are treated individually according to the different concepts, the passio and the vita. Two of Ælfric's Lives of Saints, St Edmund's and St Ætheldryth's, represent these two concepts. The former describes a man's life of active participation with a Christian impetus culminating in martyrdom and death, whereas the latter represents a woman's life remote from worldly affairs, which can also be described as a passive life. Ælfric was not just a learned monk and translator but a formidable writer and stylist in his mother tongue. The fact that he had written a book for teaching Latin in Old English leads to the assumption that he must have been familiar with the peculiarities of grammatical constructions in both languages. A comparison between The Life of St Edmund (passio) and the Life of St Æthelthryth (vita), will show that--despite many parallels--he strengthens the individual concepts, male and active vs. female and passive, not only by purely stylistic but also grammatical means.

More books from GRIN Publishing

Cover of the book Season's change in South Tyrol - the poem 'Herbst ist's' and the history of a region by Michael Pieck
Cover of the book Sexual Violence as a Weapon of War in Sub-Saharan African Conflicts by Michael Pieck
Cover of the book Sexual selection and mate choice - is there any evidence that females choose on the basis of 'good genes'? by Michael Pieck
Cover of the book UK Beer Industry Analysis by Michael Pieck
Cover of the book Service Marketing Innovations - some general concepts by Michael Pieck
Cover of the book Zu: F. Scott Fitzgerald´s 'The Ice Palace' - A Story of Initiation by Michael Pieck
Cover of the book Iraq against the United States of America: a proposal of a judgment of the International Court of Justice (events of 2003) by Michael Pieck
Cover of the book Staffing in Educational Institutions: Experiences from Tanzania by Michael Pieck
Cover of the book Jewishly Universal - Woody Allen's Film-Persona, its Jewish Roots and Universal Appeal, with references to Annie Hall and Manhattan by Michael Pieck
Cover of the book Gender and the City: Politics of Space in Contemporary New York Pop Culture by Michael Pieck
Cover of the book Decentralization and Corruption by Michael Pieck
Cover of the book Marketing Campaign for Barilla by Michael Pieck
Cover of the book Metaphors we Love by by Michael Pieck
Cover of the book Business Ethics - Is a more social economy possible? by Michael Pieck
Cover of the book Umsetzung einer Konfrontationsstrategie by Michael Pieck
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy