Nietzsche's Zarathustra

Nonfiction, Religion & Spirituality, Philosophy, Good & Evil, History, Criticism, & Surveys
Cover of the book Nietzsche's Zarathustra by Kathleen Marie Higgins, Lexington Books
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Kathleen Marie Higgins ISBN: 9781461662679
Publisher: Lexington Books Publication: April 27, 2010
Imprint: Lexington Books Language: English
Author: Kathleen Marie Higgins
ISBN: 9781461662679
Publisher: Lexington Books
Publication: April 27, 2010
Imprint: Lexington Books
Language: English

Nietzsche's Zarathustra takes an interdisciplinary approach to Nietzsche's Thus Spoke Zarathustra, focusing on the philosophical function of its literary techniques and its fictional mode of presentation. It argues that the fictional format is essential to Nietzsche's philosophical message in his work. Part of that message is Nietzsche's alternative to the Western worldview as developed by Plato's dialogues and the Christian Gospel, which he presents through the teachings of his hero, Zarathustra. Another part of that message is that any doctrine, including those of Zarathustra himself, has an ambivalent nature.

Although doctrinal formulations are designed to preserve and communicate philosophical insights, they can become dead formulas, out of touch with the live philosophical discoveries that they aimed to capture. Thus Spoke Zarathustra explores Zarathustra's own vulnerability to this risk, and his way of regaining real connection with living wisdom. The doctrine of eternal recurrence, which is particular prominent in Zarathustra, is a case in point. The doctrine is offered in opposition to the worldview that Nietzsche associates with the Christian doctrine of sin, which in his view promotes a view of this life as devoid of intrinsic value. However, certain ways of adhering to this doctrine themselves rob life of its value. The book also defends the importance of Part IV of Thus Spoke Zarathustra, which many scholars have seen as unimportant by comparison with the first three parts. Nietzsche's Zarathustra argues that Part III would not have been a culmination for the work, and that Part IV is essential to Nietzsche's project. Part IV's allusions to Apuleius' The Golden Ass, an ancient Menippean satire, suggest that it should be read as a satire in which Zarathustra falls into and recovers from folly. It is thus the culminating statement of the point that there is always a discrepancy between the living philosophical insight and any attempt to articulate it,

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Nietzsche's Zarathustra takes an interdisciplinary approach to Nietzsche's Thus Spoke Zarathustra, focusing on the philosophical function of its literary techniques and its fictional mode of presentation. It argues that the fictional format is essential to Nietzsche's philosophical message in his work. Part of that message is Nietzsche's alternative to the Western worldview as developed by Plato's dialogues and the Christian Gospel, which he presents through the teachings of his hero, Zarathustra. Another part of that message is that any doctrine, including those of Zarathustra himself, has an ambivalent nature.

Although doctrinal formulations are designed to preserve and communicate philosophical insights, they can become dead formulas, out of touch with the live philosophical discoveries that they aimed to capture. Thus Spoke Zarathustra explores Zarathustra's own vulnerability to this risk, and his way of regaining real connection with living wisdom. The doctrine of eternal recurrence, which is particular prominent in Zarathustra, is a case in point. The doctrine is offered in opposition to the worldview that Nietzsche associates with the Christian doctrine of sin, which in his view promotes a view of this life as devoid of intrinsic value. However, certain ways of adhering to this doctrine themselves rob life of its value. The book also defends the importance of Part IV of Thus Spoke Zarathustra, which many scholars have seen as unimportant by comparison with the first three parts. Nietzsche's Zarathustra argues that Part III would not have been a culmination for the work, and that Part IV is essential to Nietzsche's project. Part IV's allusions to Apuleius' The Golden Ass, an ancient Menippean satire, suggest that it should be read as a satire in which Zarathustra falls into and recovers from folly. It is thus the culminating statement of the point that there is always a discrepancy between the living philosophical insight and any attempt to articulate it,

More books from Lexington Books

Cover of the book How Superheroes Model Community by Kathleen Marie Higgins
Cover of the book The Intellectual Journey of Thomas Berry by Kathleen Marie Higgins
Cover of the book Stepping Out of the Brain Drain by Kathleen Marie Higgins
Cover of the book Women's Social and Legal Issues in African Current Affairs by Kathleen Marie Higgins
Cover of the book Lost in the Long Transition by Kathleen Marie Higgins
Cover of the book Transformative Student Experiences in Higher Education by Kathleen Marie Higgins
Cover of the book Para-Interactivity and the Appeal of Television in the Digital Age by Kathleen Marie Higgins
Cover of the book White Self-Criticality beyond Anti-racism by Kathleen Marie Higgins
Cover of the book Methodological Approaches in Kurdish Studies by Kathleen Marie Higgins
Cover of the book Mindful Teaching and Learning by Kathleen Marie Higgins
Cover of the book Globalization in Africa by Kathleen Marie Higgins
Cover of the book The Dynamics of Change in Modern World Politics by Kathleen Marie Higgins
Cover of the book Decoding Racial Ideology in Genomics by Kathleen Marie Higgins
Cover of the book Cervantes’s Novelas ejemplares by Kathleen Marie Higgins
Cover of the book U.S.–Cuba Relations by Kathleen Marie Higgins
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy