Missionary Strategies in the New World, 1610-1690

An Intellectual History

Nonfiction, History, Modern, 17th Century, Religion & Spirituality, Christianity, Missions & Missionary Work, Church, Church & State
Cover of the book Missionary Strategies in the New World, 1610-1690 by Catherine Ballériaux, Taylor and Francis
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Author: Catherine Ballériaux ISBN: 9781317271499
Publisher: Taylor and Francis Publication: February 5, 2016
Imprint: Routledge Language: English
Author: Catherine Ballériaux
ISBN: 9781317271499
Publisher: Taylor and Francis
Publication: February 5, 2016
Imprint: Routledge
Language: English

The study is an intellectual and comparative history of French, Spanish, and English missions to the native peoples of America in the seventeenth century, c. 1610–1690. It shows that missions are ideal case studies to properly understand the relationship between religion and politics in early modern Catholic and Calvinist thought.

The book aims to analyse the intellectual roots of fundamental ideas in Catholic and Calvinist missionary writings—among others idolatry, conversion, civility, and police—by examining the classical, Augustinian, neo-thomist, reformed Protestant, and contemporary European influences on their writings. Missionaries’ insistence on the necessity of reform, emphasising an experiential, practical vision of Christianity, led them to elaborate conversion strategies that encompassed not only religious, but also political and social changes. It was at the margins of empire that the essentials of Calvinist and Catholic soteriologies and political thought could be enacted and crystallised. By a careful analysis of these missiologies, the study thus argues that missionaries’ common strategies—habituation, segregation, social and political regulations—stem from a shared intellectual heritage, classical, humanist, and above all concerned with the Erasmian ideal of a reformation of manners.

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The study is an intellectual and comparative history of French, Spanish, and English missions to the native peoples of America in the seventeenth century, c. 1610–1690. It shows that missions are ideal case studies to properly understand the relationship between religion and politics in early modern Catholic and Calvinist thought.

The book aims to analyse the intellectual roots of fundamental ideas in Catholic and Calvinist missionary writings—among others idolatry, conversion, civility, and police—by examining the classical, Augustinian, neo-thomist, reformed Protestant, and contemporary European influences on their writings. Missionaries’ insistence on the necessity of reform, emphasising an experiential, practical vision of Christianity, led them to elaborate conversion strategies that encompassed not only religious, but also political and social changes. It was at the margins of empire that the essentials of Calvinist and Catholic soteriologies and political thought could be enacted and crystallised. By a careful analysis of these missiologies, the study thus argues that missionaries’ common strategies—habituation, segregation, social and political regulations—stem from a shared intellectual heritage, classical, humanist, and above all concerned with the Erasmian ideal of a reformation of manners.

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