Timelessness and the Reality of Fate

Nonfiction, Religion & Spirituality, Inspiration & Meditation, Faith
Cover of the book Timelessness and the Reality of Fate by Harun Yahya, Global Publishing
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Author: Harun Yahya ISBN: 9780463540053
Publisher: Global Publishing Publication: May 31, 2018
Imprint: Smashwords Edition Language: English
Author: Harun Yahya
ISBN: 9780463540053
Publisher: Global Publishing
Publication: May 31, 2018
Imprint: Smashwords Edition
Language: English

A general review of historical trends and people against the religious morality reveals that they all base their philosophy on materialist thought. As is known, materialists deny the fact of creation. Instead, they maintain the error that matter has existed since time immemorial and will remain as an absolute entity for all eternity. in other words, they deify matter. (Surely Allah is beyond that.) Materialism is thus defined in materialist sources:
Materialism accepts the eternity and everlastingness of the universe (its having no beginning or end), that it is not created by God, and is infinite in time and place.1
The reason why materialism so deifies matter stems from its categorical refusal to accept the existence of a Creator. That matter is not absolute implies that it had a beginning: that it had a beginning means that it was brought into being from nothing, that is, it was created.

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A general review of historical trends and people against the religious morality reveals that they all base their philosophy on materialist thought. As is known, materialists deny the fact of creation. Instead, they maintain the error that matter has existed since time immemorial and will remain as an absolute entity for all eternity. in other words, they deify matter. (Surely Allah is beyond that.) Materialism is thus defined in materialist sources:
Materialism accepts the eternity and everlastingness of the universe (its having no beginning or end), that it is not created by God, and is infinite in time and place.1
The reason why materialism so deifies matter stems from its categorical refusal to accept the existence of a Creator. That matter is not absolute implies that it had a beginning: that it had a beginning means that it was brought into being from nothing, that is, it was created.

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