The Works of President Edwards Volume I

The Editor, in offering to the religious public, the Works of President EDWARDS, in what may, perhaps for this country, without impropriety, be called a standard edition, has gratified his personal attachment to this excellent man. He has sought also the advancement of the great doctrines of the cross, particularly among the younger clergy, and the excitement of their zeal by a persuasive example. Here they will have truth, accompanied not with evidence only, but with demonstration. Here they will learn that conclusive arguing is as applicable to morals as to mathematics. Here they will see sophistry stript of its disguises, and systems of learned error frittered to nothing. Here they will have before them an example of research, the force of which they will not be able to resist. Modern times scarce furnish a more imitable character.

President Edwards began his career of virtuous exertion at an early period of life, and pursued it with a zeal and steadiness which could not but be successful. He had an object worthy of his pursuit, and he never lost sight of it. If much is to be ascribed to his talents, no less is to be attributed to his industry. And his industry is particularly imitable as it sprung from the best motives. Founded in the supreme love of God, and an ardent desire to do as much good as possible, it could not be conversant with trifles or degenerate into pastime. These writings are in part the fruit of it. They are fraught with instruction, and are entitled to a diligent and repeated perusal. The honorary declaration made in the preface to the English edition of these works, as it is entitled to full approbation, may properly have a place here. “Although we do not consider ourselves responsible for every sentiment of the Author, whose works we publish, we will nevertheless freely acknowledge, that were we to assume any such responsibility, or were we disposed to hold up the writings of any fallible man, as forming our standard of faith, we should not hesitate to give our most decided preference to EDWARDS and OWEN. In these authors we see the soundest principles united with the most fervent charity.” In similar terms another respectable English divine writes to his friend in America, (March 25, 1808.)—JONATHAN EDWARDS is, in my esteem, the Coryphæus of modern divines, as Dr. OWEN was of the preceding century. EDWARDS is every day rising in esteem among dissenters, so that his works sell very fast.”