The Flaming Feet and Other Essays

The Dalit Movement in India

Nonfiction, Social & Cultural Studies, Social Science, Anthropology, Fiction & Literature, Literary Theory & Criticism
Cover of the book The Flaming Feet and Other Essays by D.R. Nagaraj, Permanent Black
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: D.R. Nagaraj ISBN: 9788178244228
Publisher: Permanent Black Publication: May 13, 2013
Imprint: Language: English
Author: D.R. Nagaraj
ISBN: 9788178244228
Publisher: Permanent Black
Publication: May 13, 2013
Imprint:
Language: English

Described by Ashis Nandy as the foremost non-Brahmin intellectual to emerge from Indias vast non-English speaking world, D.R. Nagaraj (19541998) was a profound political commentator and cultural critic.Nagarajs importance lies in consolidating and advancing some of the ideas of Indias leading Dalit thinker and icon, B.R. Ambedkar. Following Ambedkar, Nagaraj argues that the Dalit movement rejected the traditional Hindu world and thus dismissed untouchable pasts entirely; but, he says, rebels too require cultural memory. Their emotions of bewilderment, rage, and resentment can only be transcended via a politics of affirmation.  This book gives us Nagarajs vision of caste in relation to Dalit politics. It theorizes the caste system as a mosaic of contestations centred around dignity, religiosity, and entitlement. Examining moments of untouchable defiance, Nagaraj argues out a politics of cultural affirmation within his redefinition of Dalit identity. More significantly, he argues against self-pity and rage in artistic imagination, and for re-creating the banished worlds of gods and goddesses. Nagarajs importance lies in suggesting a framework for an alliance of all the oppressed communities of India. This involves, first, a reconciliation of Gandhi and Ambedkar; second, a recognition that modernity has caused a technocide vis-à-vis artisans; third, a reimagining of the Dalit rejection of history, for an alternative reading of untouchable pasts shows that these humiliated communities possessed an autonomous cultural domain.Nagaraj was that rare observer of politics who did not offer standard social science fare: in fact, he used the phrase competent social scientist to damn the person he was speaking of. Not only were his themes unusual, his analytical methods and quirky reliance on cultural texts for analysis were equally so. He uses such material and focuses on these themes because his sensibility was shaped by the Dalit movement, as much as by the time he spent scrutinizing literary texts.This is a foundational text for Dalit Studies.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Described by Ashis Nandy as the foremost non-Brahmin intellectual to emerge from Indias vast non-English speaking world, D.R. Nagaraj (19541998) was a profound political commentator and cultural critic.Nagarajs importance lies in consolidating and advancing some of the ideas of Indias leading Dalit thinker and icon, B.R. Ambedkar. Following Ambedkar, Nagaraj argues that the Dalit movement rejected the traditional Hindu world and thus dismissed untouchable pasts entirely; but, he says, rebels too require cultural memory. Their emotions of bewilderment, rage, and resentment can only be transcended via a politics of affirmation.  This book gives us Nagarajs vision of caste in relation to Dalit politics. It theorizes the caste system as a mosaic of contestations centred around dignity, religiosity, and entitlement. Examining moments of untouchable defiance, Nagaraj argues out a politics of cultural affirmation within his redefinition of Dalit identity. More significantly, he argues against self-pity and rage in artistic imagination, and for re-creating the banished worlds of gods and goddesses. Nagarajs importance lies in suggesting a framework for an alliance of all the oppressed communities of India. This involves, first, a reconciliation of Gandhi and Ambedkar; second, a recognition that modernity has caused a technocide vis-à-vis artisans; third, a reimagining of the Dalit rejection of history, for an alternative reading of untouchable pasts shows that these humiliated communities possessed an autonomous cultural domain.Nagaraj was that rare observer of politics who did not offer standard social science fare: in fact, he used the phrase competent social scientist to damn the person he was speaking of. Not only were his themes unusual, his analytical methods and quirky reliance on cultural texts for analysis were equally so. He uses such material and focuses on these themes because his sensibility was shaped by the Dalit movement, as much as by the time he spent scrutinizing literary texts.This is a foundational text for Dalit Studies.

More books from Permanent Black

Cover of the book Hindu Rulers, Muslim Subjects by D.R. Nagaraj
Cover of the book The Small Voice of History by D.R. Nagaraj
Cover of the book Amitav Ghosh: A Critical Companion by D.R. Nagaraj
Cover of the book Architecture in Medieval India by D.R. Nagaraj
Cover of the book The World's First Anti-Dam Movement by D.R. Nagaraj
Cover of the book India's Environmental History—A Reader by D.R. Nagaraj
Cover of the book Rebels, Wives, Saints by D.R. Nagaraj
Cover of the book A National Flag for India by D.R. Nagaraj
Cover of the book Footloose in the Himalayas by D.R. Nagaraj
Cover of the book Sexuality, Obscenity, Community by D.R. Nagaraj
Cover of the book Beyond Nationalist Frames: Relocating Postmodernism, Hindutva, History by D.R. Nagaraj
Cover of the book The Discovery of Ancient India by D.R. Nagaraj
Cover of the book Languages of Belonging by D.R. Nagaraj
Cover of the book An Anthropologist among the Marxists and other Essays by D.R. Nagaraj
Cover of the book Indias Literary History by D.R. Nagaraj
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy