The Catholic Calumet

Colonial Conversions in French and Indian North America

Nonfiction, History, Americas, North America, Native American
Cover of the book The Catholic Calumet by Tracy Neal Leavelle, University of Pennsylvania Press, Inc.
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Tracy Neal Leavelle ISBN: 9780812207040
Publisher: University of Pennsylvania Press, Inc. Publication: November 29, 2011
Imprint: University of Pennsylvania Press Language: English
Author: Tracy Neal Leavelle
ISBN: 9780812207040
Publisher: University of Pennsylvania Press, Inc.
Publication: November 29, 2011
Imprint: University of Pennsylvania Press
Language: English

In 1730 a delegation of Illinois Indians arrived in the French colonial capital of New Orleans. An Illinois leader presented two ceremonial pipes, or calumets, to the governor. One calumet represented the diplomatic alliance between the two men and the other symbolized their shared attachment to Catholicism. The priest who documented this exchange also reported with excitement how the Illinois recited prayers and sang hymns in their Native language, a display that astonished the residents of New Orleans. The "Catholic" calumet and the Native-language prayers and hymns were the product of long encounters between the Illinois and Jesuit missionaries, men who were themselves transformed by these sometimes intense spiritual experiences. The conversions of people, communities, and cultural practices that led to this dramatic episode all occurred in a rapidly evolving and always contested colonial context.

In The Catholic Calumet, historian Tracy Neal Leavelle examines interactions between Jesuits and Algonquian-speaking peoples of the upper Great Lakes and Illinois country, including the Illinois and Ottawas, in the seventeenth and eighteenth centuries. Leavelle abandons singular definitions of conversion that depend on the idealized elevation of colonial subjects from "savages" to "Christians" for more dynamic concepts that explain the changes that all participants experienced. A series of thematic chapters on topics such as myth and historical memory, understandings of human nature, the creation of colonial landscapes, translation of religious texts into Native languages, and the influence of gender and generational differences demonstrates that these encounters resulted in the emergence of complicated and unstable cross-cultural religious practices that opened new spaces for cultural creativity and mutual adaptation.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

In 1730 a delegation of Illinois Indians arrived in the French colonial capital of New Orleans. An Illinois leader presented two ceremonial pipes, or calumets, to the governor. One calumet represented the diplomatic alliance between the two men and the other symbolized their shared attachment to Catholicism. The priest who documented this exchange also reported with excitement how the Illinois recited prayers and sang hymns in their Native language, a display that astonished the residents of New Orleans. The "Catholic" calumet and the Native-language prayers and hymns were the product of long encounters between the Illinois and Jesuit missionaries, men who were themselves transformed by these sometimes intense spiritual experiences. The conversions of people, communities, and cultural practices that led to this dramatic episode all occurred in a rapidly evolving and always contested colonial context.

In The Catholic Calumet, historian Tracy Neal Leavelle examines interactions between Jesuits and Algonquian-speaking peoples of the upper Great Lakes and Illinois country, including the Illinois and Ottawas, in the seventeenth and eighteenth centuries. Leavelle abandons singular definitions of conversion that depend on the idealized elevation of colonial subjects from "savages" to "Christians" for more dynamic concepts that explain the changes that all participants experienced. A series of thematic chapters on topics such as myth and historical memory, understandings of human nature, the creation of colonial landscapes, translation of religious texts into Native languages, and the influence of gender and generational differences demonstrates that these encounters resulted in the emergence of complicated and unstable cross-cultural religious practices that opened new spaces for cultural creativity and mutual adaptation.

More books from University of Pennsylvania Press, Inc.

Cover of the book No Use by Tracy Neal Leavelle
Cover of the book Beyond Civil Rights by Tracy Neal Leavelle
Cover of the book Fanny Kemble by Tracy Neal Leavelle
Cover of the book Forgotten Genocides by Tracy Neal Leavelle
Cover of the book The Bohemians of the Latin Quarter by Tracy Neal Leavelle
Cover of the book Lost Letters of Medieval Life by Tracy Neal Leavelle
Cover of the book Why Don't American Cities Burn? by Tracy Neal Leavelle
Cover of the book Homeless by Tracy Neal Leavelle
Cover of the book The World of William Penn by Tracy Neal Leavelle
Cover of the book Improvised Continent by Tracy Neal Leavelle
Cover of the book Zamumo's Gifts by Tracy Neal Leavelle
Cover of the book Postmodern Fairy Tales by Tracy Neal Leavelle
Cover of the book Rethinking the American City by Tracy Neal Leavelle
Cover of the book A Brief History of Doom by Tracy Neal Leavelle
Cover of the book On Risk and Disaster by Tracy Neal Leavelle
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy