Solutions to Thirty-Eight Questions

Nonfiction, Religion & Spirituality, Christianity, Denominations, Monasticism, Catholic, Catholicism, Inspiration & Meditation, Spirituality
Cover of the book Solutions to Thirty-Eight Questions by Hildegard of Bingen, Jenny C. Bledsoe, Stephen H. Behnke, Liturgical Press
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Author: Hildegard of Bingen, Jenny C. Bledsoe, Stephen H. Behnke ISBN: 9780879077532
Publisher: Liturgical Press Publication: April 25, 2014
Imprint: Cistercian Publications Language: English
Author: Hildegard of Bingen, Jenny C. Bledsoe, Stephen H. Behnke
ISBN: 9780879077532
Publisher: Liturgical Press
Publication: April 25, 2014
Imprint: Cistercian Publications
Language: English

Perhaps the least studied of Hildegard of Bingen’s writings, Solutions to Thirty-Eight Questions is translated in this volume into English for the first time from the original Latin.

In this work of exegesis, Hildegard (1098–1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. Solutions to Thirty-Eight Questions joins Hildegard’s Homilies on the Gospels, which were directed to her nuns, as evidence of the seer’s exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis—homilies and solutiones—and her interpretations of Scripture were widely sought, including by male audiences.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Perhaps the least studied of Hildegard of Bingen’s writings, Solutions to Thirty-Eight Questions is translated in this volume into English for the first time from the original Latin.

In this work of exegesis, Hildegard (1098–1179) resolves thorny passages of Scripture, theological questions, and two issues in hagiographic texts. Solutions to Thirty-Eight Questions joins Hildegard’s Homilies on the Gospels, which were directed to her nuns, as evidence of the seer’s exegetical writing as well as her authority as an exegete. The twelfth-century saint wrote in standard genres of exegesis—homilies and solutiones—and her interpretations of Scripture were widely sought, including by male audiences.

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