Russian Nationalism, 1856-1917

Nonfiction, History, Asian, Asia
Cover of the book Russian Nationalism, 1856-1917 by Pouyan Shekarloo, GRIN Publishing
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Pouyan Shekarloo ISBN: 9783640548996
Publisher: GRIN Publishing Publication: February 26, 2010
Imprint: GRIN Publishing Language: English
Author: Pouyan Shekarloo
ISBN: 9783640548996
Publisher: GRIN Publishing
Publication: February 26, 2010
Imprint: GRIN Publishing
Language: English

Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: Colloquium in 19. Century European History , language: English, abstract: The first movement associated with Russian Nationalism was that of the Slavophiles. The Slavophiles were different from their French contemporaries, who saw their identity in relation to the French state. For the Slavophiles, culture, consisting of the Russian language and literature, and the belief in Orthodox Christendom and not so much the state brought about national unity. Vastly influenced by their German neighbors to the West, in the time of Romanticism, Slavophiles tried to cultivate and enhance the idea of a Slavic people and a national community through their writings, and by accentuating the common belief in Orthodox morality and the purity of the rural folk against the decadent West. The Slavophiles had their basis mainly among the intellectuals, what was perceived as Russia's cultural elite. During the first half of the 19th century, Russia, as the only independent Slav state, with its vast population and its political might, was seen as the heartland of Slavic people. It was after Russia's defeat in the Crimean War of 1853-56, when Slavophilism emerged into a political ideology and entered the sphere of politics. Now, intellectuals wanted to put Slavophile ideas on the political agenda, which ought to liberate the smaller Slavic communities from Ottoman, Austrian, and Prussian yoke and bring them under the protection of their bigger brothers, the Russians. Despite its attractiveness and support among Russia's intellectual elite, and other Slavic intellectuals, the Russian Tsar and officials hesitated with the political ideas of Panslavism. Not all of Russia was populated with Slavic people, but there were also Jews, Baltics and Germans. Further, not all Slavs identified themselves as Orthodox and wanted to be ruled by Russia, for example the Poles. Moreover, Panslavic ideas were responsible for nurturing independent national movements, who were fighting for their right of self-determination from any foreign rule. Confronted with the impact of these ideas, the Russian authorities half-heartedly approached Panslavism. Official Russia, in its nationality policy, pursued the russification of its Western territories through Russian language and education, but dismissed Panslavic ideas in its high politics like in foreign policy, despite in rhetoric.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Seminar paper from the year 2009 in the subject History - Asia, grade: B+ (2), The American Central University (Department of History), course: Colloquium in 19. Century European History , language: English, abstract: The first movement associated with Russian Nationalism was that of the Slavophiles. The Slavophiles were different from their French contemporaries, who saw their identity in relation to the French state. For the Slavophiles, culture, consisting of the Russian language and literature, and the belief in Orthodox Christendom and not so much the state brought about national unity. Vastly influenced by their German neighbors to the West, in the time of Romanticism, Slavophiles tried to cultivate and enhance the idea of a Slavic people and a national community through their writings, and by accentuating the common belief in Orthodox morality and the purity of the rural folk against the decadent West. The Slavophiles had their basis mainly among the intellectuals, what was perceived as Russia's cultural elite. During the first half of the 19th century, Russia, as the only independent Slav state, with its vast population and its political might, was seen as the heartland of Slavic people. It was after Russia's defeat in the Crimean War of 1853-56, when Slavophilism emerged into a political ideology and entered the sphere of politics. Now, intellectuals wanted to put Slavophile ideas on the political agenda, which ought to liberate the smaller Slavic communities from Ottoman, Austrian, and Prussian yoke and bring them under the protection of their bigger brothers, the Russians. Despite its attractiveness and support among Russia's intellectual elite, and other Slavic intellectuals, the Russian Tsar and officials hesitated with the political ideas of Panslavism. Not all of Russia was populated with Slavic people, but there were also Jews, Baltics and Germans. Further, not all Slavs identified themselves as Orthodox and wanted to be ruled by Russia, for example the Poles. Moreover, Panslavic ideas were responsible for nurturing independent national movements, who were fighting for their right of self-determination from any foreign rule. Confronted with the impact of these ideas, the Russian authorities half-heartedly approached Panslavism. Official Russia, in its nationality policy, pursued the russification of its Western territories through Russian language and education, but dismissed Panslavic ideas in its high politics like in foreign policy, despite in rhetoric.

More books from GRIN Publishing

Cover of the book Accounting for Derivatives (US-GAAP) by Pouyan Shekarloo
Cover of the book The Sphere of Rigour Reporting by Pouyan Shekarloo
Cover of the book Critical Analysis Of The Financing Policies of Tesco plc by Pouyan Shekarloo
Cover of the book Examination of the cultural effects of globalisation by Pouyan Shekarloo
Cover of the book Genesis of modern genocide by Pouyan Shekarloo
Cover of the book Virtualization 101 for small business and enterprise by Pouyan Shekarloo
Cover of the book Digital Life by Pouyan Shekarloo
Cover of the book Aspects of Time and Pace in Poe's 'The Mask of the Red Death' and Bierce's 'An Occurrence at Owl Creek Bridge' by Pouyan Shekarloo
Cover of the book LNG - A Review of Current and Future Markets by Pouyan Shekarloo
Cover of the book Feminism of Woman Teachers in the First Half of the 20th Century by Pouyan Shekarloo
Cover of the book Edgar Allan Poe's short story 'The Tell-Tale Heart' - an analysis by Pouyan Shekarloo
Cover of the book Political Polling in the United States and Germany. A Comparison by Pouyan Shekarloo
Cover of the book Dialysis - Principle, Advantages and Disadvantages by Pouyan Shekarloo
Cover of the book T. S. Eliot, The Jew of Malta: Farcical and symbolical elements, anti-christian elements, anti-muslim elements, dramatic technique by Pouyan Shekarloo
Cover of the book The Need for a Revival of Third Worldism and the Continued Relevance of the Concept of the Third World by Pouyan Shekarloo
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy