Persons and Liberal Democracy

The Ethical and Political Thought of Karol Wojtyla/John Paul II

Nonfiction, Religion & Spirituality, Philosophy, Religious, Political, Ethics & Moral Philosophy
Cover of the book Persons and Liberal Democracy by Edward Barrett, Lexington Books
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Author: Edward Barrett ISBN: 9781461634003
Publisher: Lexington Books Publication: July 17, 2010
Imprint: Lexington Books Language: English
Author: Edward Barrett
ISBN: 9781461634003
Publisher: Lexington Books
Publication: July 17, 2010
Imprint: Lexington Books
Language: English

Fundamentally, Persons and Liberal Democracy is an explication and defense of classical liberalism. It explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. After an introduction, the first chapter contextualizes modern Catholic social thought, explaining how the shift to a nuanced endorsement of liberal economic and political thought was initiated by the pragmatic economic and cultural analyses of nineteenth-century social and liberal Catholics. The next two chapters investigate one fruit of the subsequent re-examination of the relationship of Catholicism to modernity: John Paul's qualified acceptance of liberalism for non-circumstantial, ethical reasons appropriated from within the tradition. While the second chapter details the phenomenological, Thomistic, and theological bases of his ethical premises, the third chapter examines the relationship of these premises to the various aspects of his political theory, particularly his theories of human rights and the complementary roles of the state and civil society in securing these rights. Chapters four and five initiate a dialogue between this analysis of John Paul's social thought and influential political theorists. In the fourth chapter, the dialogue is between John Paul and four Catholic interlocutors: theoconservatives, liberation theologians, United States Conference of Catholic Bishops, and British distributists. The fifth chapter brings John Paul and Catholic social thought into conversation with communitarian critics of liberalism and evaluates the relationship of recent thought on civil society and federalism to the principle of subsidiarity. Finally, the conclusion highlights his most significant accomplishments and suggests areas for further development.

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Fundamentally, Persons and Liberal Democracy is an explication and defense of classical liberalism. It explains the relatively recent shift in the Church's political theory and, in the process, defends what could be deemed a non-statist form of welfare liberalism. After an introduction, the first chapter contextualizes modern Catholic social thought, explaining how the shift to a nuanced endorsement of liberal economic and political thought was initiated by the pragmatic economic and cultural analyses of nineteenth-century social and liberal Catholics. The next two chapters investigate one fruit of the subsequent re-examination of the relationship of Catholicism to modernity: John Paul's qualified acceptance of liberalism for non-circumstantial, ethical reasons appropriated from within the tradition. While the second chapter details the phenomenological, Thomistic, and theological bases of his ethical premises, the third chapter examines the relationship of these premises to the various aspects of his political theory, particularly his theories of human rights and the complementary roles of the state and civil society in securing these rights. Chapters four and five initiate a dialogue between this analysis of John Paul's social thought and influential political theorists. In the fourth chapter, the dialogue is between John Paul and four Catholic interlocutors: theoconservatives, liberation theologians, United States Conference of Catholic Bishops, and British distributists. The fifth chapter brings John Paul and Catholic social thought into conversation with communitarian critics of liberalism and evaluates the relationship of recent thought on civil society and federalism to the principle of subsidiarity. Finally, the conclusion highlights his most significant accomplishments and suggests areas for further development.

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