Myths and Folk-tales of the Russians, Western Slavs, and Magyars

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book Myths and Folk-tales of the Russians, Western Slavs, and Magyars by Jeremiah Curtin, Library of Alexandria
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Jeremiah Curtin ISBN: 9781465604347
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: Jeremiah Curtin
ISBN: 9781465604347
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English
I remember well the feelings roused in my mind at mention or sight of the name Lucifer during the earlier years of my life. It stood for me as the name of a being stupendous, dreadful in moral deformity, lurid, hideous, and mighty. I remember also the surprise with which when I had grown somewhat older and begun to study Latin, I came upon the name in Virgil, where it means the Light-bringer, or Morning-star,--the herald of the sun. Many years after I had found the name in Virgil, I spent a night at the house of a friend in Milwaukee, Wisconsin, right at the shore of Lake Michigan. The night was clear but without a moon,--a night of stars, which is the most impressive of all nights, vast, brooding, majestic. At three o'clock in the morning I woke, and being near an uncurtained window, rose and looked out. Rather low in the east was the Morning-star, shining like silver, with a bluish tinge of steel. I looked towards the west; the great infinity was filled with the hosts of heaven, ranged behind this Morning-star. I saw at once the origin of the myth which grew to have such tremendous moral meaning, because the Morning-star was not in this case the usher of the day but the chieftain of night, the Prince of Darkness, the mortal enemy of the Lord of Light. I returned to bed knowing that the battle in heaven would soon begin. I rose when the sun was high next morning. All the world was bright, shining and active, gladsome and fresh, from the rays of the sun; the kingdom of light was established; but the Prince of Darkness and all his confederates had vanished, cast down from the sky, and to the endless eternity of God their places will know them no more in that night again. They are lost beyond hope or redemption, beyond penance or prayer. I have in mind at this moment two Indian stories of the Morning-star,--one Modoc, the other Delaware. The Modoc story is very long, and contains much valuable matter; but the group of incidents that I wish to refer to here are the daily adventures and exploits of a personage who seems to be no other than the sky with the sun in it. This personage is destroyed every evening. He always gets into trouble, and is burned up; but in his back is a golden disk, which neither fire nor anything in the world can destroy. From this disk his body is reconstituted every morning; and all that is needed for the resurrection is the summons of the Morning-star, who calls out, "It is time to rise, old man; you have slept long enough." Then the old man springs new again from his ashes through virtue of the immortal disk and the compelling word of the star. Now, the Morning-star is the attendant spirit or "medicine" of the personage with the disk, and cannot escape the performance of his office; he has to work at it forever. So the old man cannot fail to rise every morning. As the golden disk is no other than the sun, the Morning-star of the Modocs is the same character as the Lucifer of the Latins.
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
I remember well the feelings roused in my mind at mention or sight of the name Lucifer during the earlier years of my life. It stood for me as the name of a being stupendous, dreadful in moral deformity, lurid, hideous, and mighty. I remember also the surprise with which when I had grown somewhat older and begun to study Latin, I came upon the name in Virgil, where it means the Light-bringer, or Morning-star,--the herald of the sun. Many years after I had found the name in Virgil, I spent a night at the house of a friend in Milwaukee, Wisconsin, right at the shore of Lake Michigan. The night was clear but without a moon,--a night of stars, which is the most impressive of all nights, vast, brooding, majestic. At three o'clock in the morning I woke, and being near an uncurtained window, rose and looked out. Rather low in the east was the Morning-star, shining like silver, with a bluish tinge of steel. I looked towards the west; the great infinity was filled with the hosts of heaven, ranged behind this Morning-star. I saw at once the origin of the myth which grew to have such tremendous moral meaning, because the Morning-star was not in this case the usher of the day but the chieftain of night, the Prince of Darkness, the mortal enemy of the Lord of Light. I returned to bed knowing that the battle in heaven would soon begin. I rose when the sun was high next morning. All the world was bright, shining and active, gladsome and fresh, from the rays of the sun; the kingdom of light was established; but the Prince of Darkness and all his confederates had vanished, cast down from the sky, and to the endless eternity of God their places will know them no more in that night again. They are lost beyond hope or redemption, beyond penance or prayer. I have in mind at this moment two Indian stories of the Morning-star,--one Modoc, the other Delaware. The Modoc story is very long, and contains much valuable matter; but the group of incidents that I wish to refer to here are the daily adventures and exploits of a personage who seems to be no other than the sky with the sun in it. This personage is destroyed every evening. He always gets into trouble, and is burned up; but in his back is a golden disk, which neither fire nor anything in the world can destroy. From this disk his body is reconstituted every morning; and all that is needed for the resurrection is the summons of the Morning-star, who calls out, "It is time to rise, old man; you have slept long enough." Then the old man springs new again from his ashes through virtue of the immortal disk and the compelling word of the star. Now, the Morning-star is the attendant spirit or "medicine" of the personage with the disk, and cannot escape the performance of his office; he has to work at it forever. So the old man cannot fail to rise every morning. As the golden disk is no other than the sun, the Morning-star of the Modocs is the same character as the Lucifer of the Latins.

More books from Library of Alexandria

Cover of the book Lancashire Folk-lore: Illustrative of the Superstitious Beliefs and Practices, Local Customs and Usages of the People of the County Palatine by Jeremiah Curtin
Cover of the book Canada: The Empire of The North Being The Romantic Story of The New Dominion's Growth from Colony to Kingdom by Jeremiah Curtin
Cover of the book Post-Impressions: An Irresponsible Chronicle by Jeremiah Curtin
Cover of the book China and the Manchus by Jeremiah Curtin
Cover of the book Andreas Hofer: An Historical Novel by Jeremiah Curtin
Cover of the book The Hidden Children by Jeremiah Curtin
Cover of the book The Principles of Gothic Ecclesiastical Architecture, Elucidated by Question and Answer by Jeremiah Curtin
Cover of the book The History of the Crusades (Complete) by Jeremiah Curtin
Cover of the book L'Argent Des Autres: Les Hommes De Paille et La Pêche en Eau Trouble (Complete) by Jeremiah Curtin
Cover of the book The Stone of The Philosophers by Jeremiah Curtin
Cover of the book Americans All: Stories of American Life of To-Day by Jeremiah Curtin
Cover of the book Juliette Drouet's Love-Letters to Victor Hugo with a Biography of Juliette Drouet by Jeremiah Curtin
Cover of the book The Romance of Biography or Memoirs of Women Loved and Celebrated by Poets, from The Days of The Troubadours to The Present Age (Complete) by Jeremiah Curtin
Cover of the book In Northern Mists: Arctic Exploration in Early Times (Complete) by Jeremiah Curtin
Cover of the book Orpheus Myths of The World by Jeremiah Curtin
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy