| Author: | Bhagwat Sharma | ISBN: | 9781499031270 |
| Publisher: | Xlibris AU | Publication: | January 8, 2015 |
| Imprint: | Xlibris AU | Language: | English |
| Author: | Bhagwat Sharma |
| ISBN: | 9781499031270 |
| Publisher: | Xlibris AU |
| Publication: | January 8, 2015 |
| Imprint: | Xlibris AU |
| Language: | English |
Kalyug Kand is an epic poem in English, about three hundred pages long. It comes in rhyme and rhythm, like Hindi poetry. English poetry doesnt come like this. All of its characters are taken from Ramayana. These characters, while speaking in their roles as per episode from Ramayana, in between start speaking of what is wrong with todays world. This book does not fall into any known category of books. The revelations of this book are not available with the world of scholars. It shows that the world governments fight against extremism and terrorism is like fighting flood with firefighting equipment. It tells the extremists and terrorists that they do not know their aims, and what they have taken up is not the question of weapons. The book is written in seven chapters, but its theme is not divided in chapters. It takes up the question of governance of public life and traces its genesis to Rig Veda and Old Testament.
Kalyug Kand is an epic poem in English, about three hundred pages long. It comes in rhyme and rhythm, like Hindi poetry. English poetry doesnt come like this. All of its characters are taken from Ramayana. These characters, while speaking in their roles as per episode from Ramayana, in between start speaking of what is wrong with todays world. This book does not fall into any known category of books. The revelations of this book are not available with the world of scholars. It shows that the world governments fight against extremism and terrorism is like fighting flood with firefighting equipment. It tells the extremists and terrorists that they do not know their aims, and what they have taken up is not the question of weapons. The book is written in seven chapters, but its theme is not divided in chapters. It takes up the question of governance of public life and traces its genesis to Rig Veda and Old Testament.
