Harvard University Press imprint: 1080 books

There are bizarre moments when we feel like strangers to ourselves. Through an investigation of Heidegger’s concept of uncanniness, Katherine Withy explores what such experiences reveal. She shows that we can be what we are only if we do not fully understand what it is to be us, and points toward what it is to live well as an uncanny human being.

Challenging the modern belief that democracy and bondage are incompatible, Paulin Ismard directs our attention to ancient Athens, where the functioning of civic government depended on skilled, knowledgeable experts who were literally public servants—slaves owned by the city-state rather than by private citizens.

Do people with mental disorders share enough psychology with other people to make human interpretation possible? Jonathan Glover tackles the hard cases—violent criminals, people with delusions, autism, schizophrenia—to answer affirmatively. He offers values linked with agency and identity to guide how the boundaries of psychiatry should be drawn.

For 200 million years before humans developed a capacity to reason, the emotional centers of the brain were hard at work. Stephen Asma and Rami Gabriel help us understand the evolution of the mind by exploring this more primal capability that we share with other animals: the power to feel, which is the root of so much that makes us uniquely human.

Patronage systems in public service are reviled as undemocratic and corrupt. Yet patronage was the prevailing method of staffing government for centuries, and in some countries it still is. Grindle considers why patronage has been ubiquitous in history and explores the processes through which it is replaced by merit-based civil service systems.

Enlightenment thinkers, searching for ancient models to understand contemporary affairs, were the first to critically interpret Alexander the Great’s achievements. As Pierre Briant shows, in their minds Alexander was the first European: an empire builder who welcomed trade with the “Orient” and brought Western civilization to its oppressed peoples.

Why are all persons due equal respect? Andrea Sangiovanni rejects the view that human dignity is grounded in our capacities for reason, love, etc. Rather than focus on the basis for equality, we should focus on inequality: Why and when is it wrong to treat others as inferior? Moral equality, he writes, is best explained by a rejection of cruelty.

Industrial workers, not just peasants, played an essential role in the Mexican Revolution. Tracing the introduction of mechanized industry into the Orizaba Valley, Aurora Gómez-Galvarriato argues convincingly that the revolution cannot be understood apart from the Industrial Revolution, and thus provides a fresh perspective on both transformations.

Kant’s The Critique of Judgment laid the groundwork of modern aesthetics when it appeared in 1790. Eli Friedlander’s reappraisal emphasizes the internal connection of judgment and meaning, showing how the pleasure in judging is intimately related to our capacity to draw meaning from our encounter with beauty.

Sarah Iles Johnston argues that the nature of myths as gripping tales starring vivid characters enabled them to do their most important work: sustaining belief in the gods and heroes of Greek religion. She shows how Greek myths—and the stories told by all cultures—affect our shared view of the cosmos and the creatures who inhabit it.

How is life related to the mind? Thompson explores this so-called explanatory gap between biological life and consciousness, drawing on sources as diverse as molecular biology, evolutionary theory, artificial life, complex systems theory, neuroscience, psychology, Continental Phenomenology, and analytic...

In this bold exploration of the political theory of the Hebrew and Christian Bibles, Burt shows that God’s authority is no less inherently problematic and in need of justification than the legitimacy of secular government. He paints a surprising picture of the ambivalent, mutually dependent relationship between God and his peoples.

Social choice theory critically assesses and rationally designs economic mechanisms for improving human well-being. Kotaro Suzumura—one of the world’s foremost thinkers in social choice theory and welfare economics—fuses abstract ideas with real-world economies to examine foundational issues of normative economics and collective decision making.

Extension of presidential leadership in foreign affairs to war powers has destabilized our constitutional order and deranged our foreign policy. Stephen M. Griffin shows unexpected connections between the imperial presidency and constitutional crises, and argues for accountability by restoring Congress to a meaningful role in decisions for war.