Baloma; the Spirits of the Dead in the Trobriand Islands

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book Baloma; the Spirits of the Dead in the Trobriand Islands by Bronislaw Malinowski, Library of Alexandria
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Author: Bronislaw Malinowski ISBN: 9781465573698
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: Bronislaw Malinowski
ISBN: 9781465573698
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English

Among the natives of Kiriwina, death is the starting point of two series of events which run almost independently of each other. Death affects the deceased individual; his soul (baloma or balom) leaves the body and goes to another world, there to lead a shadowy existence. His passing is also a matter of concern to the bereft community. Its members wail for him, mourn for him, and celebrate an endless series of feasts. These festivities consist, as a rule, in the distribution of uncooked food; while less frequently they are actual feasts in which cooked food is eaten on the spot. They center around the dead man's body, and are closely connected with the duties of mourning, wailing and sorrowing for the dead individual. But--and this is the important point for the present description--these social activities and ceremonies have no connection with the spirit. They are not performed, either to send a message of love and regret to the baloma (spirit), or to deter him from returning; they do not influence his welfare, nor do they affect his relation to the survivors.

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Among the natives of Kiriwina, death is the starting point of two series of events which run almost independently of each other. Death affects the deceased individual; his soul (baloma or balom) leaves the body and goes to another world, there to lead a shadowy existence. His passing is also a matter of concern to the bereft community. Its members wail for him, mourn for him, and celebrate an endless series of feasts. These festivities consist, as a rule, in the distribution of uncooked food; while less frequently they are actual feasts in which cooked food is eaten on the spot. They center around the dead man's body, and are closely connected with the duties of mourning, wailing and sorrowing for the dead individual. But--and this is the important point for the present description--these social activities and ceremonies have no connection with the spirit. They are not performed, either to send a message of love and regret to the baloma (spirit), or to deter him from returning; they do not influence his welfare, nor do they affect his relation to the survivors.

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