Armenian Literature

Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
Cover of the book Armenian Literature by Anonymous, Library of Alexandria
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Anonymous ISBN: 9781613107386
Publisher: Library of Alexandria Publication: March 8, 2015
Imprint: Language: English
Author: Anonymous
ISBN: 9781613107386
Publisher: Library of Alexandria
Publication: March 8, 2015
Imprint:
Language: English
The literature of ancient Armenia that is still extant is meagre in quantity and to a large extent ecclesiastical in tone. To realize its oriental color one must resort entirely to that portion which deals with the home life of the people, with their fasts and festivals, their emotions, manners, and traditions. The ecclesiastical character of much of the early Armenian literature is accounted for by the fact that Christianity was preached there in the first century after Christ, by the apostles Thaddeus and Bartholomew, and that the Armenian Church is the oldest national Christian Church in the world. It is no doubt owing to the conversion of the entire Armenian nation under the passionate preaching of Gregory the Illuminator that most of the literary products, of primitive Armenia—the mythological legends and chants of heroic deeds sung by bards—are lost. The Church would have none of them. Gregory not only destroyed the pagan temples, but he sought to stamp out the pagan literature—the poetry and recorded traditions that celebrated the deeds of gods and goddesses and of national heroes. He would have succeeded, too, had not the romantic spirit of the race clung fondly to their ballads and folk-lore. Ecclesiastical historiographers in referring to those times say quaintly enough, meaning to censure the people, that in spite of their great religious advantages the Armenians persisted in singing some of their heathen ballads as late as the twelfth century. Curiously enough, we owe the fragments we possess of early Armenian poetry to these same ecclesiastical critics. These fragments suggest a popular poesy, stirring and full of powerful imagery, employed mostly in celebrating royal marriages, religious feasts, and containing dirges for the dead, and ballads of customs—not a wide field, but one invaluable to the philologist and to ethnological students.
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
The literature of ancient Armenia that is still extant is meagre in quantity and to a large extent ecclesiastical in tone. To realize its oriental color one must resort entirely to that portion which deals with the home life of the people, with their fasts and festivals, their emotions, manners, and traditions. The ecclesiastical character of much of the early Armenian literature is accounted for by the fact that Christianity was preached there in the first century after Christ, by the apostles Thaddeus and Bartholomew, and that the Armenian Church is the oldest national Christian Church in the world. It is no doubt owing to the conversion of the entire Armenian nation under the passionate preaching of Gregory the Illuminator that most of the literary products, of primitive Armenia—the mythological legends and chants of heroic deeds sung by bards—are lost. The Church would have none of them. Gregory not only destroyed the pagan temples, but he sought to stamp out the pagan literature—the poetry and recorded traditions that celebrated the deeds of gods and goddesses and of national heroes. He would have succeeded, too, had not the romantic spirit of the race clung fondly to their ballads and folk-lore. Ecclesiastical historiographers in referring to those times say quaintly enough, meaning to censure the people, that in spite of their great religious advantages the Armenians persisted in singing some of their heathen ballads as late as the twelfth century. Curiously enough, we owe the fragments we possess of early Armenian poetry to these same ecclesiastical critics. These fragments suggest a popular poesy, stirring and full of powerful imagery, employed mostly in celebrating royal marriages, religious feasts, and containing dirges for the dead, and ballads of customs—not a wide field, but one invaluable to the philologist and to ethnological students.

More books from Library of Alexandria

Cover of the book A Journey From Prince of Wales's Fort in Hudson's Bay to The NorThern Ocean in The Years 1769, 1770, 1771 and 1772 by Anonymous
Cover of the book The Flemmings and Flash Harry of Savait From The Strange Adventure of James Shervinton and Other Stories by Anonymous
Cover of the book Sex, The Unknown Quantity: The Spiritual Function of Sex by Anonymous
Cover of the book Benjamin Franklin: A Picture of the Struggles of Our Infant Nation One Hundred Years Ago by Anonymous
Cover of the book The Growth of a Soul by Anonymous
Cover of the book Memoirs of the Reign of King George the Second (Complete) by Anonymous
Cover of the book The Life of George Borrow by Anonymous
Cover of the book A Witch of The Hills (Complete) by Anonymous
Cover of the book The Tribes and Castes of the Central Provinces of India, Volume IV of IV by Anonymous
Cover of the book Les Désenchantées, Roman Des Harems Turcs Contemporains by Anonymous
Cover of the book Life and Its Mysteries by Anonymous
Cover of the book Chelkash and Other Stories by Anonymous
Cover of the book The Desired Woman by Anonymous
Cover of the book The Red Widow: The Death-Dealers of London by Anonymous
Cover of the book Curiosities of Light and Sight by Anonymous
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy