Anthropologists and the Rediscovery of America, 1886–1965

Nonfiction, History, Americas, United States, 20th Century, Social & Cultural Studies, Social Science
Cover of the book Anthropologists and the Rediscovery of America, 1886–1965 by John S.  Gilkeson, Cambridge University Press
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Author: John S. Gilkeson ISBN: 9780511852589
Publisher: Cambridge University Press Publication: September 20, 2010
Imprint: Cambridge University Press Language: English
Author: John S. Gilkeson
ISBN: 9780511852589
Publisher: Cambridge University Press
Publication: September 20, 2010
Imprint: Cambridge University Press
Language: English

This book examines the intersection of cultural anthropology and American cultural nationalism from 1886, when Franz Boas left Germany for the United States, until 1965, when the National Endowment for the Humanities was established. Five chapters trace the development within academic anthropology of the concepts of culture, social class, national character, value, and civilization, and their dissemination to non-anthropologists. As Americans came to think of culture anthropologically, as a 'complex whole' far broader and more inclusive than Matthew Arnold's 'the best which has been thought and said', so, too, did they come to see American communities as stratified into social classes distinguished by their subcultures; to attribute the making of the American character to socialization rather than birth; to locate the distinctiveness of American culture in its unconscious canons of choice; and to view American culture and civilization in a global perspective.

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This book examines the intersection of cultural anthropology and American cultural nationalism from 1886, when Franz Boas left Germany for the United States, until 1965, when the National Endowment for the Humanities was established. Five chapters trace the development within academic anthropology of the concepts of culture, social class, national character, value, and civilization, and their dissemination to non-anthropologists. As Americans came to think of culture anthropologically, as a 'complex whole' far broader and more inclusive than Matthew Arnold's 'the best which has been thought and said', so, too, did they come to see American communities as stratified into social classes distinguished by their subcultures; to attribute the making of the American character to socialization rather than birth; to locate the distinctiveness of American culture in its unconscious canons of choice; and to view American culture and civilization in a global perspective.

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