| Author: | Sri Aurobindo, The Mother (d.i. Mira Alfassa) | ISBN: | 9783963870187 |
| Publisher: | Sri Aurobindo Digital Edition | Publication: | November 13, 2018 |
| Imprint: | Sri Aurobindo Digital Edition | Language: | English |
| Author: | Sri Aurobindo, The Mother (d.i. Mira Alfassa) |
| ISBN: | 9783963870187 |
| Publisher: | Sri Aurobindo Digital Edition |
| Publication: | November 13, 2018 |
| Imprint: | Sri Aurobindo Digital Edition |
| Language: | English |
"In a sense spirituality is the highest art, the art of life; for it aims at creating a life of beauty pure in line, faultless in rhythm, replete with strength, illumined with light and vibrant with delight." (Sri Aurobindo) "True art is the expression of beauty in the material world; and in a world entirely changed spiritually, that is to say, one expressing completely the divine reality, art must act as a revealer and teacher of this divine beauty in life; that is to say, an artist should be capable of entering into communion with the Divine and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter. And thus, if it does that, art can be a means of realisation of beauty, and at the same time a teacher of what beauty ought to be, that is, art should be an element in the education of men’s taste, of young and old, and it is the teaching of true beauty, that is, the essential beauty which expresses the divine truth. This is the raison d’etre of art. Now, between this and what is done there is a great difference, but this is the true raison d’etre of art." (The Mother)
"In a sense spirituality is the highest art, the art of life; for it aims at creating a life of beauty pure in line, faultless in rhythm, replete with strength, illumined with light and vibrant with delight." (Sri Aurobindo) "True art is the expression of beauty in the material world; and in a world entirely changed spiritually, that is to say, one expressing completely the divine reality, art must act as a revealer and teacher of this divine beauty in life; that is to say, an artist should be capable of entering into communion with the Divine and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter. And thus, if it does that, art can be a means of realisation of beauty, and at the same time a teacher of what beauty ought to be, that is, art should be an element in the education of men’s taste, of young and old, and it is the teaching of true beauty, that is, the essential beauty which expresses the divine truth. This is the raison d’etre of art. Now, between this and what is done there is a great difference, but this is the true raison d’etre of art." (The Mother)
