A. J. Appasamy and his Reading of Rāmānuja

A Comparative Study in Divine Embodiment

Nonfiction, Religion & Spirituality, Theology, Christianity
Cover of the book A. J. Appasamy and his Reading of Rāmānuja by Brian Philip Dunn, OUP Oxford
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Author: Brian Philip Dunn ISBN: 9780192508966
Publisher: OUP Oxford Publication: December 1, 2016
Imprint: OUP Oxford Language: English
Author: Brian Philip Dunn
ISBN: 9780192508966
Publisher: OUP Oxford
Publication: December 1, 2016
Imprint: OUP Oxford
Language: English

In this work, Brian Philip Dunn focuses on the South Indian theologian A. J. Appaswamy's 'embodiment theology.' This is the first book on Appaswamy, a not insignificant Indian, Christian theologian. This study argues for the distinctive theological voice of Appaswamy who develops a theology strongly influenced by the medieval Hindu theologian (or 'bhakti philosopher') Rāmānuja, in particular offering a reading of the Gospel of John. Dunn shows how Appaswamy sees the Christian God in Rāmānuja's theology and how his theology, particularly about the presence of God in the icon in a temple, can become a heuristic device through which to understand the fourth Gospel in the context of its own time. This allows the reader to develop a rooted Christology that otherwise would remain hidden. Through Rāmānuja, Appaswamy can contribute to a constructive and important Theology that grounds the text and ideas of the incarnation in the Jewish context, particularly about priestly atonement. This reading of Rāmānuja allows us to see a Christology in the Christian text that would otherwise not have been seen.

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In this work, Brian Philip Dunn focuses on the South Indian theologian A. J. Appaswamy's 'embodiment theology.' This is the first book on Appaswamy, a not insignificant Indian, Christian theologian. This study argues for the distinctive theological voice of Appaswamy who develops a theology strongly influenced by the medieval Hindu theologian (or 'bhakti philosopher') Rāmānuja, in particular offering a reading of the Gospel of John. Dunn shows how Appaswamy sees the Christian God in Rāmānuja's theology and how his theology, particularly about the presence of God in the icon in a temple, can become a heuristic device through which to understand the fourth Gospel in the context of its own time. This allows the reader to develop a rooted Christology that otherwise would remain hidden. Through Rāmānuja, Appaswamy can contribute to a constructive and important Theology that grounds the text and ideas of the incarnation in the Jewish context, particularly about priestly atonement. This reading of Rāmānuja allows us to see a Christology in the Christian text that would otherwise not have been seen.

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